When you force childhood to believe in the infallibility of the priestcraft you educate the mind of that child to implicitly believe in the officials of the Catholic Church, and when you gain the implicit confidence you have established a belief that cannot be easily eradicated, as this belief has become a part of that child, and as it grows older, this erroneous belief grows in proportion to the body, and by the time this child has arrived at the age of maturity, she is as densely ignorant of the cunning of this doctrine as she was when she first learned to repeat the Catechism with a childish lisp. We desire to preface this chapter with common-sense arguments, so that the reader may thoroughly understand how completely the female element of the Catholic Church is under the control of the priesthood of this institution. Priests are, as a rule, men of more than average intellect, and, as they have no other calling nor no other avocation in life than to make good impressions upon their members, they of course become cunning in their art, especially with the female members of their congregations, and more especially with their young and handsome members. Imagine the power that a Catholic priest has over a young girl in her teens--yea, over any female member of their congregation, when you take into consideration the fact that from infancy these girls and women have been taught that it is almost an absolute impossibility for a priest to commit a sin. When you dwell upon the doctrines taught these girls and women it will not be a matter of surprise that the priestcraft wields such a powerful influence over them, as any one with this doctrine funneled into them from childhood is open and ready to believe what the priestcraft may tell them, and the individual is not to blame for believing this, as they have been taught it by their parents from infancy, and the officials of the Catholic Church have taught it; then why should we be surprised at the dense ignorance upon the part of these girls and women? Priests always try to impress their members with the idea that they are infallible and that it is impossible for them to sin. They do this for many reasons. First, in order that they may have their congregations in humble submission to any of the demands of the church, and, secondly, it enables them to accomplish any devilish deed they may wish to accomplish under the guise of priestly sanctity. It is no pleasant task to dwell upon this most distasteful and most repulsive of all of the fallacies of Rome and the abominable rottenness of the priesthood, but without giving a vivid description of the cunning of the priestcraft in regard to the "Confessional" would be treating the subject in a manner that would not do justice to the abominations of her hideous doctrines; and to fail to touch upon this subject would leave the greatest and most deadly weapon in the hands of this band of devils.