Radàma I was an extraordinary man. He has been called the ‘Peter the
Great’ of Madagascar, and from some points of view perhaps he deserved
the title. Some called him the ‘Noble Savage’; but he hardly deserved
the epithet of ‘noble,’ for he was ruthless and cruel. At his first
interview with Mr. Hastie and Mr. Jones he seems to have been so
pleased with them that he invited them back to dine with him next
day. They accordingly went to the palace, and while they were seated
at table a slave bringing in a tureen stumbled and spilt a little
soup on it. Radàma turned and looked at one of the officers who stood
behind him, and the latter left the room. When Mr. Hastie and Mr.
Jones quitted the presence of the king, they saw the headless body of
the poor slave lying in the yard. He had had his head struck off for
insulting the king by spilling soup on the table in the presence of
the sovereign and his guests! On another occasion, in 1826, the king
went down to the port of Tàmatàve to see a British man-of-war. While
at Tàmatàve he sent a slave up to the capital with a message, giving
him six days to go up and return. It is still regarded as a hard
journey either to go up to the capital or to come down in six days.
This poor slave must have run every hour of those nights and days; and
yet because he did not return on the evening of the sixth day, but the
morning of the seventh, he was killed! Terrible as such things are,
they are mild compared with some of the enormities perpetrated in
heathen countries.
Radàma died in 1828, a victim to his own vices. Rabòdo, his wife, or
rather one of his wives, for he had twelve, by the aid of a number
of officials, who were most of them opposed to Christianity and to
the changes introduced by Radàma I, had herself proclaimed queen as
Rànavàlona I. She soon made her position secure by murdering all the
lawful heirs to the throne. Radàma had designated Rakòtobè, his nephew,
the eldest son of his eldest sister, as his successor. He was a young
man of intelligence who had been trained by the missionaries in their
schools. He and his father and mother were put to death, as were also
a number of the more enlightened officials. Andrìamihàja, a young
Malagasy nobleman who had been a very great favourite with the queen,
and had been mainly instrumental in placing her on the throne, and who
was believed to be the father of her child, the future Radàma II, soon
fell under her displeasure and was murdered. He had been considerably
attracted towards Christianity, and at the time when his executioners
reached his house he was reading the recently translated New Testament.
Public-domain text, read in full here on John Shaqi.
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