The change became very apparent in his ministerial work. He threw new
ardour into the visitation of his flock and the instruction of the
young. His preaching passed into those evangelical lines which formerly
he had treated with contempt. Family worship, morning and evening, was
regularly conducted in the manse, although sometimes it was a great
trial to introduce that much contemned practice when a guest was present
who had little sympathy with the evangelical life. A Bible Society was
established in the parish, and all the people were exhorted to join it.
Strangers flocked to his church, not merely as of old to enjoy his
eloquent and impassioned delivery, but for guidance and aid in the
service of God. Converts to living Christianity gladdened his heart and
aided him in his work. ’Sandy Paterson,’ his first convert, became a
great and earnest worker among his neighbours, and afterwards, as a city
missionary, in the Canongate of Edinburgh, successfully laboured in the
slums. With a young gentleman in Dundee, Mr. James Anderson, Chalmers
formed a remarkable friendship on the basis of their mutual interest in
religion, and in his great humility corresponded with him more like a
fellow-student or brother than a spiritual father. And Chalmers himself
became an earnest and laborious student of the Bible; and, in order to
keep up the glow of his spiritual life, instituted for himself a monthly
exercise, in which he reviewed before God the work of the month, and
with much confession and thanksgiving, implored the blessing of God on
all his work and on all his people.
No man was more sensible than himself of the great difference between
his earlier and later ministry. He told his people that earnest though
he had been at first in pressing honour, truth, and integrity upon them,
he never once heard of any resulting reformation; all his vehemence had
not the weight of a feather on their moral habits. It was only after he
became acquainted with the true way of approach to God, and the real
fountain of divine strength in Christ, that those minor reformations
showed themselves as the result of that deeper and more vital process by
which the heart was changed. It was his delight to hear masters
testifying to the scrupulous honesty and conscientious fidelity of their
servants, after they had come under the power of the Gospel. He prayed
that such servants, while thus adorning the doctrine of God their
Saviour, humble though they were, might reclaim the great ones of the
land to the acknowledgment of the faith.
Public-domain text, read in full here on John Shaqi.
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