When we compare Chalmers as he came to Kilmany and as he left it, we find much that remains the same, and much that has been changed or modified. Remaining the same, we find his singularly energetic, forceful nature; his high integrity and kindliness of heart, as it constantly streamed out towards his family, his friends, and his flock; his eager desire for the welfare of his people, for their advancement and elevation in all that he counted good, pure, and noble; his indomitable energy of purpose and fearless contending for right and truth; his passionate intensity of conviction, rolling itself out in whirlwinds and tempests of eloquence, that swept all before it. The great change which he has undergone has not destroyed these fundamental elements of character. Nevertheless, all things have become new. He has learned that true life, in its every department, must be lived in fellowship with God. He has learned the way to God, to God reconciled, a loving Father, a considerate Master, a gracious Friend and Guide. He has seen the reality of Christ’s atonement, and of the work of the Holy Spirit, and found a new value in prayer, and a new use of the sacred Scriptures. He has got new light on the true welfare of the people, and especially on the need for every one of personal contact with Christ; new light, also, on the true dignity of every individual man and woman in view of the capacities of their souls and the immortality that is before them. He has found a nobler theme and a higher inspiration for that eloquence which has moulded his labours in the pulpit. He is not less desirous to see the people prosperous and happy, but he has been convinced that their true welfare is dependent on heavenly grace, and, in the case of the poor, that there is nothing like Christian influence whether for preventing or alleviating the evils of poverty, or, where there are poor, raising them above the depressing conditions of their lot. And this is just the germ of that more comprehensive view of the conditions of social welfare to which he will be drawn when he finds himself side by side with the teeming thousands of Glasgow. He looks forward more ardently than ever to the full development of the parochial system. Nor has his enthusiasm for science abated. He has seen that, much though he loves it, it is not his part to devote to it the time needed for his more immediate duties. But now that he sees it more clearly than ever a department of that great kingdom of God in which all interests are combined in a wonderful unity, his respect for it is greater rather than less. And, as a handmaid to the Gospel, he will soon find a noble use for it in those astronomical discourses which are soon to arrest the attention of the intellectual world.