The father and mother of Dr. Chalmers, as we have said, were of strong
religious character, hearty followers of the Calvinistic theology, and,
though too busy to bestow much attention on the education of their
family, very desirous that they should all accept their views. Much
though Chalmers respected and honoured them, he did not at first fall in
with their views of life and duty. He grew up with a positive dislike
both of the Calvinistic theology and the evangelical life. It was not
till after he had been some years in the ministry that, under the acute
pressure of personal illness and family bereavements, he came to see as
they did, and to live as they lived. The change to them must have been
like the conversion of Augustine to Monica. And yet, in after years,
their intercourse was not wholly without friction. It is touching to
mark in the son’s diary tokens of his humiliation on account of the
crossness with which he sometimes spoke to them. Both were deaf, and an
aunt who lived with them was deafer still, and it annoyed Thomas, with
his naturally impatient temper, to find himself misapprehended, often to
have to repeat his remarks, and always to speak in that louder tone
which the deaf require. We may be sure that when he felt and confessed
thus in secret, he would try to make up for it at other times by double
kindness, for of all things that could vex him, to inflict needless pain
was about the worst. His respect for them was alike sincere and
affectionate; and for his mother’s widow hood—lonely, but bright, calm,
and holy, he had such a reverence that it became the very pattern of all
that he desired most earnestly for his own old age.
Public-domain text, read in full here on John Shaqi.
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