The academical and other honours conferred on him had more respect to
his position as a preacher and a philanthropist than a professor of
theology. In 1830 he was appointed one of her Majesty’s chaplains for
Scotland, the letter from Sir Robert Peel in which the announcement was
made to him saying emphatically that the honour was conferred in
consideration of his high character and eminent acquirements and
services. At the Disruption, when he ceased to be a minister of the
Established Church, he resigned this appointment. It was but the other
day that it transpired that her Majesty wished him to continue to hold
it. But such was his conscientiousness that, though the salary was
placed at his credit by the Queen’s Remembrancer till his death in 1847,
no part of the salary was ever drawn either by him or his family. In
1834 he was elected a corresponding member of the Royal Institute of
France, and in the following year he received the degree of D.C.L. from
the University of Oxford. Such honours as these last were without a
parallel in the case of any Presbyterian minister. About the same time
he was elected a Fellow, and thereafter a vice-president, of the Royal
Society of Edinburgh. Among other honours, he was asked by the
Bridgewater Trustees to write one of their eight treatises on natural
theology, the subject assigned to him being ’The Adaptation of External
Nature to the Moral and Intellectual Constitution of Man.’ This essay
was afterwards merged in his work on _Natural Theology_. In his visits
to Oxford and Cambridge he received almost unbounded attention from the
most distinguished men in both universities, and in his intercourse with
them he had much enjoyment. At Cambridge he could not restrain his
delight at being entertained in the college of Newton—a name which held
an extraordinary place in his regard. In recognition of his appointment
as a corresponding member of the French Institute, he visited France in
1838, and read a paper to the Institute on the ’Distinction, both in
Principle and Effect, between a Legal Charity for the Relief of
Indigence and a Legal Charity for the Relief of Disease.’
Public-domain text, read in full here on John Shaqi.
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