Thomas Jefferson, the Apostle of AmericanismChinard, Gilbert
History
Thomas Jefferson, the Apostle of Americanism
Chinard, Gilbert
Jefferson, Thomas, 1743-1826
When college opened again at the beginning of October, he had made up
his mind to make his position clear. A dance was to be given in the
Apollo room of the Raleigh Tavern. He dressed up in all his finery, he
rehearsed in his head such thoughts as occurred to him and made a
complete fiasco. "A few broken sentences, uttered in great disorder, and
interrupted with pauses of uncommon length were the too visible marks of
my strange confusion" (October 7, 1763). Belinda did not say a word to
relieve him in his embarrassment, did not manifest in any way that she
understood his purpose, and several months were to elapse before
Jefferson had another opportunity to express himself. This time he had
learnt his piece perfectly, and from what we know of him already it is
probable that he made a very clear presentation of his case, too clear
and too logical even, for he concluded by saying that the decision
rested with her and that a new interview would not serve any purpose. A
strange lover indeed, apparently as madly in love as a young man could
be, and yet too respectful of the free will of his beloved to attempt to
sweep her off her feet by too frequent interviews and too passionate
pleas! Belinda listened attentively but did not give any indication that
Jefferson's speech had convinced her and won her heart. A few weeks
later the bashful suitor heard indirectly of her answer when she
announced her marriage to Mr. B ... Whether it was "for money, beauty,
or principle will be so nice a dispute, that no one will venture to
pronounce", wrote Jefferson at the time. To crown the joke, his happy
rival, who evidently had been kept in blissful ignorance of Jefferson's
sentiments, asked him to act as a best man at the wedding. A more
ironical trick of fate could scarcely be imagined; but, all considered,
Belinda was not altogether to blame.
Thomas Jefferson did not think of committing suicide, he did not swear
revenge, nor did he curse the ungrateful one in any of his letters. We
have some reason to believe, however, that his affair with Belinda
marked a decisive turn in his life. It killed whatever romantic strains
may have existed in his heart; it matured him, and it was probably at
that time that the long-belated metaphysical crisis took place, the
disappointed lover evolving a certain philosophy of life which he was to
retain to the end of his days.
CHAPTER II
AN AMERICAN DISCIPLE OF GREECE AND OLD ENGLAND
Public-domain text, read in full here on John Shaqi.
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