Thomas Jefferson, the Apostle of AmericanismChinard, Gilbert
History
Thomas Jefferson, the Apostle of Americanism
Chinard, Gilbert
Jefferson, Thomas, 1743-1826
While life was still moving easily and happily in Virginia, where in
1772 the theatrical season had been particularly brilliant, things were
coming to a head in New England. News of the Bill closing the Port of
Boston on the first of June, 1774, reached the Virginia Assembly during
the spring session; how it was received had better be told in the words
of Jefferson. As so often happens in history at the decisive turn of
events, the leadership was taken by a very small group of men who made
up their minds at once, assumed responsibility and changed the course of
the ship of state. So far no strong protest had been made by Virginia to
the British Government. Dunmore was far from being tyrannical; the order
imposing duties on many English products had been largely rescinded,
except on tea, but it may not be sacrilegious to state that the Virginia
gentry were more partial to French wines, Madeira and Nantes rum than to
the English national beverage. If Virginia had not declared at that
particular time her solidarity, if Jefferson and his friends had not
taken the right steps and found the right words to "arouse the people
from the lethargy into which they had fallen", even New England
steadfastness and stanchness of heart would have been unequal to the
task. It was on this occasion, rather than on the Fourth of July, 1776,
that the fate of the British colonies of America was decided.
According to Jefferson's own statement, leadership in these subjects was
no longer left to the old members of the Assembly, but Patrick Henry, R.
H. Lee, F. L. Lee, three or four other members and he himself met in the
library after agreeing that they must take "an unequivocal stand in the
line with Massachusetts." They decided that the best means of calling
the seriousness of the situation to the attention of the public was to
appoint a day of general fasting and prayer, quite an unprecedented
measure in Virginia; but they rummaged in old books "for revolutionary
precedents and forms of the Puritans", and they finally "cooked up a
resolution, somewhat modernizing their phrases, for appointing the 1st
day of June on which the port-bill was to commence, for a day of
fasting, humiliation, and prayer, to implore Heaven to avert from us the
evils of civil war, to inspire us with firmness in support of our
rights, and to turn the hearts of the King and Parliament to moderation
and justice."[30] Clearly the day of fasting and prayer did not appear
to any of the members of the unofficial committee as springing from a
profound religious sentiment, but they knew how strong over the people
was the power of the Church, and how impossible it was to unite them
except by giving a religious appearance to a purely political
manifestation. These young Virginia lawyers knew their people and were
not totally unacquainted with mass psychology; they knew how to play the
game of practical politics, despite their high and disinterested ideal.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account