Thomas Jefferson, the Apostle of AmericanismChinard, Gilbert
History
Thomas Jefferson, the Apostle of Americanism
Chinard, Gilbert
Jefferson, Thomas, 1743-1826
Having removed all causes for foreign frictions and aggressions, America
would be free to develop along her own lines. She was to remain for long
years to come an agricultural nation; she would grow towards the west by
attaching to herself new territories as their population increased. The
Federal Government was to retain a minimum of power and attributions. It
was to be carefully and constantly watched for fear of concentrating too
much power in a few hands and in one place. Federal legislation was to
be kept down, for the more laws, the worse the republic--"_plurimae
leges, pessima republica_." There was nothing intangible, however, in
the government which had been hastily put together at the close of the
Revolution. It was desirable and necessary to preserve the main
principles embodied in the Constitution in so far as they expressed the
permanent and inalienable rights of the people and the States, but each
generation had a right to determine anew the details of the legislation
and how they chose to be governed. The different articles adopted in
1787 were not to be considered as sacred as the Tables of the Law, they
were the work of fallible and changing human beings, and the essence of
the American government did not rest on a written document but on the
dispositions of the individual citizens and on enlightened public
opinion.
This being the case, it became necessary to prepare each citizen for the
part he was called upon to play in the life of the country. The great
mass of the American people had a "cool common sense" and a certain
degree of instruction which fitted all of them to do certain things, but
not everything. A farmer could not overnight and by virtue of the
popular choice become qualified to judge of fine legal points, to settle
complicated economic problems, or to conduct difficult diplomatic
negotiations with foreign courts. All this required more than ordinary
common sense and ordinary education: the country needed leaders and
experts to be carefully trained in special institutions--in a national
university or, if this proved impossible, in State universities. As to
the great mass of the common people, they could be trusted to judge of
facts and to sit on a jury; they were also good judges of men and
properly could choose between candidates for the different offices. A
free press would keep them informed of the conduct of the men thus
selected; primary and secondary schools would help in the diffusion of
knowledge, and enlightened self-interest would prevent them at any time
from making grievous mistakes.
Public-domain text, read in full here on John Shaqi.
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