Thomas Otway: The Best Plays of the Old DramatistsOtway, Thomas
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Thomas Otway: The Best Plays of the Old Dramatists
Otway, Thomas
English drama -- 17th century; Otway, Thomas, 1652-1685
Otway reminds us of the best Greek tragedies by the intense
furnace-breath of his passion, and its headlong rush into the abyss
of Fate, though his poetry may be more volcanic and perturbed. Modern
romantic love is the Englishman's theme, while in the religious
atmosphere, and stately ideal repose of Greek tragedy his work
is entirely wanting. But is not irreligion a distinctive note of
romantic Christian drama, even as religion is that of the Greek?
True it is that Christianity has opened to us the Infinite, and made
us dissatisfied with the visible world; true also that the ideal of
individual character has been heightened and purified in the advance
of civilisation under Christian auspices, and that this feeling
after the Infinite, this dissatisfaction with life, this heightened
ideal of manhood, together with a deeper and wider comprehension
of humanity, may be found in the drama of Shakespeare. Yet what of
_religion_ is there in _Hamlet_, in _Lear_, in _Othello_? "The rest is
silence"--that is the final word. What reconciliation, or attempt at
vindication, of the ways of God to man? Perhaps the most religious
of old English plays is the _Faustus_ of Marlowe, who is reported to
have been an atheist! For we can hardly count the mediæval Miracles and
Moralities. But in Racine and Calderon, on the other hand, you find
again the religious atmosphere. However, Dekker, Heywood and Jonson
are moralised in the best (and that no merely copy-book) sense, and
Shakespeare sometimes, as in _Macbeth_. The Greeks took a familiar,
majestic, semi-mythological history, in which Divine interference had
ever been recognised, and the French tragedian took kindred themes. But
in Otway's drama, while he adopted the classical unity of motive and
harmony of artistic treatment, for moral order there is a dissonant
clash, a confused shriek, a wail of pain. In Shakespeare, there are
many noble axioms about living, many wise and religious meditations;
but none here. Shakespeare is a broad beneficent river, life-giving,
though lost in a boundless, bottomless deep; Otway is a turbid winter
torrent, with the sob and moan of anguished, stifled human love in
it, whirling us to a catastrophe without hope. Strange that _this_
should be the outcome of Christian, and that of Pagan poetry! The
truth is that the modern dramatic poets had largely shaken off their
Christianity, just as Euripides had shaken off his Paganism.
At the same time, the best modern drama does make us feel the moral
influence, for good or evil, of experience upon character, and
the inevitable issues in experience of character reacting upon
circumstance. Otway (in his more limited sphere) does this, I think,
as well as Shakespeare. Both leave us with a warmer affection for
goodness. Carlos and the queen are noble and generous in their
unmerited suffering, and Philip suffers for his fault.
Public-domain text, read in full here on John Shaqi.
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