Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses — John Shaqi
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
History
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
In a letter to Paine (June 19, 1792,) Jefferson says: "Our good people
are firm and unanimous in their principles of Republicanism, and there
is no better proof of it than that they love what you write and read it
with delight."
James Madison declared the "Rights of Man" to be "a written defense of
the principles on which that [our] Government is based."
For our so-called Jeffersonian Democracy we are indebted to Thomas
Paine. He formulated its principles. Jefferson, Madison and others of
his disciples popularized them.
After commending the "Rights of Man" Richard Henry Lee wrote: "I
sincerely regret that our country could not have offered sufficient
inducements to have retained as a permanent citizen a man so thoroughly
republican in sentiment and fearless in the expression of his opinions."
In his book, one of the most brilliant volumes ever penned, Burke, long
the friend of popular government, defended royalty and aristocracy.
He sought to arouse the sympathies of Europe in behalf of royalty and
aristocracy in France which were tottering to their fall, a disaster
which endangered their existence everywhere. The book was circulated
by tens of thousands. Captivated by its marvelous beauty a reaction in
favor of despotism was setting in when Paine's immortal work appeared.
The glowing rhetoric of Burke went down before the merciless logic of
Paine.
Burke is filled with sorrow for the French king and nobles whose rule
and privileges have been abolished or restricted, but expresses none for
the millions who for centuries have been persecuted, impoverished and
imprisoned by the ruling classes. In words that come from the heart of
the author and which reach the hearts of the people, Paine answers him:
"Not one glance of compassion, not one commiserating reflection, that I
can find throughout his book, has he bestowed on those that lingered out
the most wretched of lives; a life without hope, in the most miserable
of prisons. It is painful to behold a man employing his talents to
corrupt himself. Nature has been kinder to Mr. Burke than he has been
to her. He is not affected by the reality of distress touching upon his
heart, but by the showy resemblance of it striking his imagination. He
pities the plumage, but forgets the dying bird. Accustomed to kiss the
aristocratic hand that hath purloined him from himself, he degenerates
into a composition of art, and the genuine soul of nature forsakes him.
His hero or his heroine must be a tragedy-victim, expiring in show, and
not the real prisoner of misery, sliding into death in the silence of a
dungeon."
Public-domain text, read in full here on John Shaqi.
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