Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses — John Shaqi
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
History
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
Dr. James Currie (1793): "The prosecutions that are commenced all over
England against printers, publishers, etc., would astonish you; and
most of these are for offenses committed months ago. The printer of the
Manchester _Herald_ has had... six different indictments for selling or
disposing of six different copies of Paine--all previous to the trial of
Paine. The man was opulent, supposed worth £20,000; but these different
actions will ruin him, as they were intended to do."
The trial of Paine was followed by a veritable reign of terror in
England. Alluding to the prosecutions and persecutions of the publishers
and venders of Paine's books, Buckle, in his "History of Civilization,"
says: "It is no exaggeration to say that for some years England was
ruled by a system of absolute terror."
It was over the writings of Thomas Paine chiefly, his "Rights of Man" at
first and later his "Age of Reason," that the battle for free speech
and a free press in England was fought and won. In this great struggle
England's gifted statesman, Charles James Fox, whom Edmund Burke
describes as "the greatest debater the world ever saw," and whom Sir
James Mackintosh declares to De "the most Demosthenian speaker since
Demosthenes," ably and fearlessly upheld the rights of Paine and the
disseminators of his writings and teachings. In this struggle the poet
Shelley, too, did valiant work.
Richard Carlile: "It is not too much to say that if the 'Rights of
Man' had obtained two or three years' free circulation in England and
Scotland, it would have produced a similar effect to that which 'Common
Sense' did in the United States."
Sir Francis Burdett: "Ministers know that a united people are not to be
resisted; and it is this that we must understand by what is written in
the works of an honest man too long calumniated. I mean Thomas Paine."
M. Brissot: "The grievance of the British Cabinet against France is not
that Louis is in judgment, but that Thomas Paine wrote the 'Rights of
Man'."
Abbe Sieyes: "His 'Rights of Man,' translated into our language, is
universally known; and where is the patriotic Frenchman who has not
already, from the depths of his soul, thanked him for having fortified
our cause with all the power of his reason and his reputation."
Public-domain text, read in full here on John Shaqi.
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