Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
History
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
"The rank and file followed their Thomas Paine with a faith that crowned
heads might envy. The London men knew Paine thoroughly. The treasures of
the world would not draw him, nor any terrors drive him, to the side
of cruelty and inhumanity. Their eye was upon him. Had Paine, after the
king's execution, despaired of the republic there might have ensued some
demoralization among his followers in London. But they saw him by the
side of the delivered prisoner of the Bastile, Brissot, an author well
known in England, by the side of Condorcet and others of Franklin's
honored circle engaged in a death struggle with the fire-breathing
dragon called 'The Mountain.' That was the same unswerving man they
had been following, and to all accusations against the revolution their
answer was--Paine is still there."--_Ibid._
While Paine allied himself to no particular faction of the convention,
his sympathies were with the Girondins. Lamartine says: "Paine, the
friend of Madame Roland, Condorcet and Brissot, had been elected by
the town of Calais; the Girondins consulted him and placed him on the
committee of surveyance." The Girondins comprised, for the most part,
the wisest and the best of France's legislators. Had they remained in
power the excesses of the revolution would, to a great extent, have
been avoided. But in an evil hour the Jacobins gained the ascendancy and
while they ruled madness reigned supreme. The Girondins were slaughtered
or expelled. In one night twenty-two of them--every one a noted
statesman or orator--the very flower of French manhood, "the eloquent,
the young, the beautiful, the brave," as Riouffe, their fellow prisoner,
lovingly describes them, were taken before a Jacobin tribunal and
condemned to death. Carlyle thus graphically and pathetically tells us
how they died:
"All Paris is out; such a crowd as no man had seen. The death-carts,
Valaze's cold corpse [he had committed suicide] stretched among the yet
living twenty-one, roll along. Bareheaded, hands bound, in their shirt
sleeves, coat flung loosely round the neck; so fare the eloquent of
France; bemurmured, beshouted. To the shouts of Vive la Republique,
some of them keep answering with counter shouts of Vive la Republique.
Others, as Brissot, sit sunk in silence. At the foot of the scaffold
they again strike up, with appropriate variations, the hymn of the
Marseilles. Such an act of music; conceive it well! The yet living chant
there; the chorus so rapidly wearing weak! Samson's axe is rapid; one
head per minute, or a little less. The chorus is wearing weak; the
chorus is worn out; farewell, forevermore, ye Girondins. Te-Deum Fauchet
has become silent; Valaze's dead head is lopped; the sickle of the
guillotine has reaped the Girondins all away."
Public-domain text, read in full here on John Shaqi.
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