Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses — John Shaqi
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred WitnessesRemsburg, John E. (John Eleazer)
History
Thomas Paine, the Apostle of Liberty: An Address Delivered in Chicago, January 29, 1916; Including the Testimony of Five Hundred Witnesses
Remsburg, John E. (John Eleazer)
Paine, Thomas, 1737-1809
The Mountain has triumphed. The Jacobins, infuriated by the taste of a
king's blood, will next devour their fellow-members. The Girondins, the
heart and brains of France, are expelled from the convention, dragged
to prison and to the guillotine. Paine's plea for mercy can not be
forgiven. He is imprisoned; sentence of death is finally pronounced
against him; the hour for his execution, with that of his
fellow-prisoners, is set. Fortuitously he escapes. In summoning the
victims for execution he is overlooked. Soon after, and before the
mistake is discovered, the bloody Robespierre is overthrown, and his own
neck receives the blow he meant for Paine. The fall of Robespierre stems
the crimson torrent and, in time, secures for Paine his freedom. His
imprisonment has lasted nearly a year, a year never to be forgotten, a
year of chaos, from which is to arise a fairer and a better France.
Let us contemplate, for a moment, this bloody and protracted drama. Let
us, in imagination, visit this death-stricken Paris. Buildings--once
palaces--have been transformed into prisons. Thousands are crowded
within their walls; beings of both sexes, and of every age and rank;
grayhaired men who look with stolid indifference upon the scenes around
them; youth, pale with fear; heroic types of manhood pacing to and fro
with all the bearing of conquerors; frail women, whose swollen eyes,
those tear-stained windows of the soul, faintly reveal the heart's
fierce agony within! The scene is changed. All is bustle and confusion.
A morbid and excited crowd is gathering; the death tumbrils go rumbling
by toward the Place de la Revolution; the groans of men, the shrieks of
women, rend the air and throw a shade of sadness over all deeper than
midnight's gloom.
Again the scene shifts. The bustle is over now; the crowd has dispersed;
those shrieks and groans are hushed. But that huge pile of headless
trunks; the headsman's sack; those pools of blood; that blood-stained
instrument, to whose edge still cling the straggling hairs of its
victims, the golden threads of youth mingled with the silver threads of
age, these remain--grim fragments of the feast where this French Saturn
made his last repast.
Day after day this carnival of death goes on. Danton, Brissot, and many
more of the best men of France are butchered; Roland and Condorcet die
by their own hands; Talleyrand is a refugee in America, and Lafayette
pines in the dungeon vaults of Austria.
Many noble women, too, are sacrificed. Marie Antoinette follows her
Louis to the scaffold. In the Conciergerie, companions for a time, are
held captive two of the purest and noblest of women,--the lovely and
amiable Josephine Beauhamais, destined to become Napoleon's queen, and
the beautiful and gifted Madame Roland, whose innocent blood must wet
the cruel knife of the guillotine.
Public-domain text, read in full here on John Shaqi.
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