exercises. I have thrown away too much of my time in sloth and
sleep, and have not done so much for the relief of the poor and
destitute as I might have done. The means that Providence has
afforded me of correcting my evil inclinations I have abused to
pamper and feed them in various instances. For these and many
other sins which have escaped my memory Thou mightst justly
inflict so great a chastisement on me, as to make my children
motherless and deprive me of my dear wife. O Lord, accept of
my humble and penitent confession of these my offences, which
I desire to acknowledge with shame and sorrow, and am resolved
by Thy grace to amend. If Thou art pleased to hearken to the
voice of my supplications, and grant my request on behalf of my
dear wife in restoring her to health, I do promise and covenant
through grace to turn from these backslidings, to express my
thankfulness by a vigorous discharge of my duty as a Christian,
a minister, and master of a family, and by an alms of ten
pounds sterling to the poor in meat and money. Lord, pardon
if there is anything in this presumptuous, or unbecoming a
humble penitent sinner; and, Lord, accept of what is sincerely
designed as a new bond upon my soul to my duty, through Jesus
Christ, my Lord and Saviour.’
This fervid expression of devotion reveals an intensity of purpose which
worked beneath the outwardly placid and discreet life. Mrs. Reid survived
this critical illness for nearly half a century.
Much of Reid’s time at New Machar, according to his brother-in-law
Mr. Rose, was spent in meditative thought, with an attention to the
activities of his own mind of which few men are capable. Traditions of
solitary walks immersed in study were long in circulation. He found
his chief recreation, we are told, in the manse garden or in botanical
observations. His society attracted his neighbours. With Sir Archibald
Grant of Monymusk he maintained a lifelong intimacy. He never forgot New
Machar, and long after, in times of distress, anonymous gifts were traced
to his thoughtful but modest beneficence.
Public-domain text, read in full here on John Shaqi.
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