‘The students here,’ he says, ‘have lately been compelled to
live within the College. We need but look out at our windows to
see when they rise and when they go to bed. They are seen nine
or ten times throughout the day statedly, by one or other of
the Masters—at public prayers, school-hours, meals, in their
rooms, besides occasional visits which we can make with little
trouble to ourselves. They are shut up within walls at nine
at night. This discipline hath indeed taken some pains and
resolution, as well as some expense, to establish it. The board
of the first table is 50 marks per quarter, _i.e._ 54s. 2d.,
and the second 40. The rent of a room is from 7 shillings to 20
shillings in the session. There is no furniture in their rooms
but a bedstead, tables, chimney-grate, and fender; the rest
they must buy for themselves. All other perquisites from 12 to
17 shillings.’
This discipline was more or less in vogue during the remainder of last
century. Nearly twenty years after the date of Reid’s letter, when
Johnson and Boswell visited Aberdeen, Johnson says that ‘in King’s
College there is kept a public table, but the scholars in the Marischal
College are boarded in the town.’ ‘The abandonment of this custom,’
Mr. Rait tells us, ‘seems to have been a gradual process, and to have
taken place during the first quarter of the nineteenth century. The
restraint of collegiate residence had become exceedingly irksome.’ With
the increasing age of entrants, schoolboy discipline might seem less
expedient.
Instruction in the art of dancing was, it seems, provided by the
University under the reformed regulations, to add manly grace to the rude
bodily vigour of the Scottish undergraduate. Reid in advocating this may
have remembered Locke’s advice in his _Thoughts on Education_: ‘Dancing
being that which gives graceful motions all the life, and above all
things manliness and a becoming confidence, I think it cannot be learned
too early. But you must be sure to have a good master, that knows and can
teach what is graceful and becoming, and that gives a freedom and ease to
all the motions of the body. One that teaches not this is worse than none
at all.’ How long this civilising art was cultivated in Reid’s College I
have not discovered.
Public-domain text, read in full here on John Shaqi.
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