Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
I dare say it did most of the people present a little good, undefinable
as the faint influences of starlight, to sit under that “high embowed
roof,” within that vast artistic isolation, through whose mighty
limiting the boundless is embodied, and we learn to feel the awful
infinitude of the parent space out of which it is scooped. I dare also
say that the tones of the mellow old organ spoke to something in many
of the listeners that lay deeper far than the plummet of their
self-knowledge had ever sounded. I think also that the prayers, the
reading of which, in respect of intelligence, was admirable, were not
only regarded as sacred utterances, but felt to be soothing influences
by not a few of those who made not the slightest effort to follow them
with their hearts; and I trust that on the whole their church-going
tended rather to make them better than to harden them. But as to the
main point, the stirring up of the children of the Highest to lay hold
of the skirts of their Father’s robe, the waking of the individual
conscience to say I WILL ARISE, and the strengthening of the captive
Will to break its bonds and stand free in the name of the eternal
creating Freedom--for nothing of that was there any special provision.
This belonged, in the nature of things, to the sermon, in which, if
anywhere, the voice of the indwelling Spirit might surely be heard--out
of his holy temple, if indeed that be the living soul of man, as St.
Paul believed; but there was no sign that the preacher regarded his
office as having any such end, although in his sermon lingered the
rudimentary tokens that such must have been the original intent of
pulpit-utterance.
On the way home, Bascombe made some objections to the discourse, partly
to show his aunt that he had been attending. He admitted that one might
forgive and forget what did not come within the scope of the law, but,
as he had said to Helen before, a man was bound, he said, to punish the
wrong which through him affected the community.
“George,” said his aunt, “I differ from you there. Nobody ought to go to
the law to punish an injury. I would forgive ever so many before I would
run the risk of the law. But as to FORGETTING an injury--some injuries
at least--no, that I never would!--And I don’t believe, let the young
man say what he will, that that is required of anyone.”
Helen said nothing. She had no enemies to forgive, no wrongs worth
remembering, and was not interested in the question. She thought it a
very good sermon indeed.
Public-domain text, read in full here on John Shaqi.
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