Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
Whether it was the swarthy side of his nature, early ripened under
the hot Indian sun, that found itself irresistibly drawn to the
widening of its humanity in the flaxen fairness of Emmeline, or the
Saxon element in him seeking back to its family--it might indeed
have been both, our nature admitting of such marvellous complexity
in its unity,--he fell in love with her, if not in the noblest yet
in a very genuine, though at the same time very passionate way; and
as she had, to use a Scots proverb, a crop for all corn, his
attentions were acceptable to her. Had she been true-hearted enough
to know anything of that love whose name was for ever suffering
profanation upon her lips, she would, being at least a year and a
half older than he, have been too much of a woman to encourage his
approaches--would have felt he was a boy and must not be allowed to
fancy himself a man. But to be just, he did look to English eyes
older than he was. And then he was very handsome, distinguished-looking,
of a good family, which could in no sense be said of her,--and with
high connections--at the same time a natural contrast to herself,
and personally attractive to her. The first moment she saw his great
black eyes blaze, she accepted the homage, laid it on the altar of
her self-worship, and ever after sought to see them lighted up afresh
in worship of her only divinity. To be feelingly aware of her power
over him, to play upon him as on an instrument, to make his cheek
pale or glow, his eyes flash or fill, as she pleased, was a game
almost too delightful.
One of the most potent means for producing the humano-atmospheric
play in which her soul thus rejoiced, and one whose operation was to
none better known than to Emmeline, was jealousy, and for its
generation she had all possible facilities--for there could not be a
woman in regard of whom jealousy was more justifiable on any ground
except that of being worth it. So far as it will reach, however, it
must be remembered, in mitigation of judgment, that she had no gauge
in herself equal to the representation of a tithe of the misery
whose signs served to lift her to the very Paradise of falsehood:
she knew not what she did, and possibly knowledge might have found
in her some pity and abstinence. But when a woman, in her own nature
cold, takes delight in rousing passion, she will, selfishly
confident in her own safety, go to strange lengths in kindling and
fanning the flame which is the death of the other.
Public-domain text, read in full here on John Shaqi.
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