Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
"Come then, sore heart, and see whether his heart cannot heal thine.
He knows what sighs and tears are, and if he knew no sin in himself,
the more pitiful must it have been to him to behold the sighs and
tears that guilt wrung from the tortured hearts of his brethren and
sisters. Brothers, sisters, we MUST get rid of this misery of ours.
It is slaying us. It is turning the fair earth into a hell, and our
hearts into its fuel. There stands the man, who says he knows: take
him at his word. Go to him who says in the might of his eternal
tenderness and his human pity--COME UNTO ME, ALL YE THAT LABOUR AND
ARE HEAVY-LADEN, AND I WILL GIVE YOU REST. TAKE MY YOKE UPON YOU, AND
LEARN OF ME; FOR I AM MEEK AND LOWLY IN HEART: AND YE SHALL FIND
REST UNTO YOUR SOULS. FOR MY YOKE IS EASY AND MY BURDEN IS LIGHT."
CHAPTER XIV.
A SERMON TO HIMSELF.
Long ere he thus came to a close, Wingfold was blind to all and
every individuality before him--felt only the general suffering of
the human soul, and the new-born hope for it that lay in the story
of the ideal man, the human God. He did not see that Helen's head
was down on the book-board. She was sobbing convulsively. In some
way the word had touched her, and had unsealed the fountain of
tears, if not of faith. Neither did he see the curl on the lip of
Bascombe, or the glance of annoyance which, every now and then, he
cast upon the bent head beside him. "What on earth are you crying
about? It is all in the way of his business, you know," said
Bascombe's eyes, but Helen did not hear them. One or two more in the
congregation were weeping, and here and there shone a face in which
the light seemed to prevent the tears. Polwarth shone and Rachel
wept. For the rest, the congregation listened only with varying
degrees of attention and indifference. The larger portion looked as
if neither Wingfold nor any other body ever meant anything--at least
in the pulpit.
The moment Wingfold reached the vestry, he hurried off the garments
of his profession, sped from the Abbey, and all but ran across the
church-yard to his lodging. There he shut himself up in his chamber,
fearful lest he should have said more than he had yet a right to
say, and lest ebbing emotion should uncover the fact that he had
been but "fired by the running of his own wheels," and not inspired
by the guide of "the fiery-wheeled throne, the cherub Contemplation."
There, from the congregation, from the church, from the sermon, from
the past altogether, he turned aside his face and would forget them
quite.
Public-domain text, read in full here on John Shaqi.
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