Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
But, on the other hand, ever in the pauses of the rushing, ever in
the watery gleams of life that broke through the clouds and drifts
of the fever, Leopold sought his friend, and, finding him, shone
into a brief radiance, or, missing him, gloomed back into the land
of visions. The tenderness of the curate's service, the heart that
showed itself in everything he did, even in the turn and expression
of the ministering hand, was a kind of revelation to Helen. For
while his intellect was hanging about the door, asking questions,
and uneasily shifting hither and thither in its unloved
perplexities, the spirit of the master had gone by it unseen, and
entered into the chamber of his heart.
After preaching the sermon last recorded, there came a reaction of
doubt and depression on the mind of the curate, greater than usual.
Had he not gone farther than his right? Had he not implied more
conviction than was his? Words could not go beyond his satisfaction
with what he found in the gospel, or the hopes for the range of his
conscious life springing therefrom; but was he not now making people
suppose him more certain of the FACT of these things than he was? He
was driven to console himself with the reflection that so long as he
had had no such intention, even if he had been so carried away by
the delight of his heart as to give such an impression, it mattered
little: what was it to other people what he believed or how he
believed? If he had not been untrue to himself, no harm would
follow. Was a man never to talk from the highest in him to the
forgetting of the lower? Was a man never to be carried beyond
himself and the regions of his knowledge? If so, then farewell
poetry and prophecy--yea, all grand discovery!--for things must be
foreseen ere they can be realized--apprehended ere they be
comprehended. This much he could say for himself, and no more, that
he was ready to lay down his life for the mere CHANCE, if he might
so use the word, of these things being true; nor did he argue any
devotion in that, seeing life without them would be to him a waste
of unreality. He could bear witness to no facts--but to the truth,
to the loveliness and harmony and righteousness and safety that he
saw in the idea of the Son of Man--as he read it in the story. He
dared not say what, in a time of persecution, torture might work
upon him, but he felt right hopeful that, even were he base enough
to deny him, any cock might crow him back to repentance. At the same
time he saw plain enough that even if he gave his body to be burned,
it were no sufficing assurance of his Christianity: nothing could
satisfy him of that less than the conscious presence of the perfect
charity. Without that he was still outside the kingdom, wandering in
a dream around its walls.
Public-domain text, read in full here on John Shaqi.
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