England -- Social life and customs -- 19th century -- Fiction; Villages -- England -- Fiction
The consciousness of so much wrong-doing imparted quite a judicial
severity to Mrs Featherly's countenance, as she descended heavily at
the Vicarage porch, just as the bells were chiming merrily and the
people clustering in knots outside the church. There had been rain in
the early morning, and large clouds were still coming up, but the sun
was shining after the shower, and the wet on grass and roof only gave a
touch of additional brightness. The boys who were too big to go to
school lounged up in little companies, too shamefaced to venture alone,
and putting on an appearance of great boldness and explosive mirth, to
cover their actual bashfulness. The girls generally tossed their heads,
walking on demurely without taking any notice of their contemporaries,
but a ruddy-cheeked young farmer or two, who had come from the outskirts
of the village, received such smiling glances from the same damsels as
to bring down an occasional sharp remark from one of the elder women.
"You'll a lost yere eyes as well as yere bonnet before iver you gets
into choorch, Emma," said one of these matrons, with a satirical look at
the red rose that crowned its wearer's last effort at millinery.
Emma, who was blue-eyed and literal-minded, gave an anxious pull to
assure herself of the safety of the structure, before she answered
good-humouredly,--
"You see, Mrs Anders, Susan gits a new shape for me into Under'm now
and then, and I'm sure, if Polly wanted wan--"
"My Polly!" began Mrs Andrews, in so high a staccato of indignation
that her husband, who was standing nearer the porch, looked round and
said, in a deprecating tone,--
"Stiddy, missus, stiddy. Hyur's the new parson coming oop to t'
choorch."
"Ees, fay, so it be," said another man. "Hers so smarl us can sceerce
see un."
"I can find him a tex for his sermond," retorted Mrs Andrews, lowering
her voice a little, but looking at Emma with wrathful contempt, "`The
pompses and vanities of this wicked wordel.' That's a tex as might
agree with some as is not so far off at this minit, and doan't know how
to be'ave themselves afor their betters."
"That bain't no tex, though," said old Araunah Stokes, slowly shaking
his head. "That's noa moor than watt godfaythers and godmoothers have
got to doo in t' catechiz. Noa, noa, thicky thyur bain't noan of the
Scripter texes."
Public-domain text, read in full here on John Shaqi.
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