Twenty-five thousand pounds, Mr. Cardan was thinking. If one were to invest them in the seven per cent. Hungarian Loan, they would bring in seventeen hundred and fifty a year. And if one lived in Italy that went a long way; one could consider oneself rich on that. A nice house in Siena, or Perugia, or Bologna—Bologna he decided would be the best; there was nothing to compare with Bolognese cooking. A car—one could afford to keep something handsome. Plenty of nice books, nice people to stay with one all the time, jaunts in comfort through Europe. A secure old age; the horrors of decrepitude in poverty for ever averted. The only disadvantage—one’s wife happened to be a harmless idiot. Still, she’d obviously be most devoted; she’d do her best. And one would make her happy, one would even allow her a domesticated bear. In fact, Mr. Cardan assured himself, it was the poor creature’s only chance of happiness. If she stayed with her brother, he’d find some substitute for the inefficient anopheles sooner or later. If she fell into the hands of an adventurer in need of her money, the chances were that he’d be a great deal more of a scoundrel than Tom Cardan. In fact, Mr. Cardan saw, he could easily make out a case for its being his bounden duty, for the poor girl’s sake, to marry her. That would do very nicely for romantic spirits like Lilian Aldwinkle. For them, he’d be the gallant rescuer, the Perseus, the chivalrous St. George. Less enthusiastic souls might look at the twenty-five thousand and smile. But let them smile. After all, Mr. Cardan asked himself, a grin more or less—what does it matter? No, the real problem, the real difficulty was himself. Could he do it? Wasn’t it, somehow, a bit thick—an idiot? Wasn’t it too—too Russian? Too Stavroginesque? True, his motive would be different from the Russian’s. He would marry his idiot for comfort and a placid old age—not for the sake of strengthening his moral fibres by hard exercise, not in the voluptuous hope of calling new scruples and finer remorses into existence, or in the religious hope of developing the higher consciousness by leading a low life. But on the other hand, nothing could prevent the life from being, in point of fact, thoroughly low; and he couldn’t guarantee his conscience against the coming of strange qualms. Would seventeen hundred and fifty per annum be a sufficient compensation?