Some years now pass by, in which the names of Hebron and Mamre do not occur, though it is probable that some of the incidents recorded happened there. Then “the Lord appeared unto him in the plain of Mamre: and he sat in the tent door in the heat of the day; and he lift up his eyes and looked, and, lo, three men stood by him.”[35] The prompt hospitality of the patriarch was just such as would be offered by an Arab sheikh at the present day. Travellers have delighted to illustrate the narrative by narrating similar incidents in their own experience. Soon the mysterious visitants “rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way”[36] over the ridge of hills which divided Mamre from the doomed city. Two of them seem to have continued their journey, “and went toward Sodom.” The third remains—it is the Lord himself, the Angel of the Covenant. He discloses to Abraham the impending destruction of the cities of the plain, which would involve Lot and his family in the general ruin. The patriarch, who had once before rescued his nephew from the cruelty of man, now ventures to interpose between him and the judgments of God. His fervent prayer having reached its end, “the Lord went His way, as soon as He had left communing with Abraham: and Abraham returned unto his place.”[37] With the dawn of day we find him an eager watcher from the hill-top above his tent. “Abraham gat up early in the morning to the place where he stood before the Lord: and he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.”[38] It affords an interesting confirmation of this part of the narrative that from the summit of the hill just above the traditional site of Mamre a view may be gained, through a notch of the dividing ridge, right down into the valley beyond, with its scene of weird desolation. Hebron next comes before us as the scene of bereavement. “And Sarah died in Kirjath-Arba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.” He, to whom the whole land had been promised in “a covenant which could not be broken,” possessed not a foot of soil in it, and he must buy a grave, “that I may bury my dead out of my sight.” The negotiation with the sons of Heth which followed, is finely characteristic of the courtesy, the generosity, and the practical wisdom of the bereaved patriarch. The purchase of the cave of Machpelah is effected and the place of burial is transferred, the narrative of the completion of the purchase being recorded in terms, the precision of which is like that of a legal document.[39] Sarah is buried there, and “then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people. And his sons Isaac and Ishmael buried him in the cave of Machpelah.”[40]