Thought-Culture; Or, Practical Mental Training — John Shaqi
Thought-Culture; Or, Practical Mental TrainingAtkinson, William Walker
Science
Thought-Culture; Or, Practical Mental Training
Atkinson, William Walker
Thought and thinking
Draper says: "Although many images may be simultaneously existing upon
the retina, the mind possesses the power of singling out any one of them
and fastening attention upon it, just as among a number of musical
instruments simultaneously played, one, and that perhaps the feeblest,
may be selected and its notes exclusively followed." And as Taylor says:
"In a concert of several voices, the voices being of nearly equal
intensity, regarded merely as organic impressions on the auditory
nerve, we select one, and at will we lift out and disjoin it from the
general volume of sound; we shut off the other voices--five, ten and
more--and follow this one alone. When we have done so for a time, we
freely cast it off and take up another." Carpenter says: "The more
completely the mental energy can be brought into one focus and all
distracting objects excluded, the more powerful will be the volitional
effort."
Many authorities hold that the attention may be best applied and
exercised by analyzing an object mentally, and then considering its
parts one by one by a process of abstraction. Thus, as Kays says: "An
apple presents to us form, color, taste, smell, etc., and if we would
obtain a clear idea of any one of these, we must contemplate it by
itself and compare it with other impressions of the same kind we have
previously experienced. So in viewing a landscape, it is not enough to
regard it merely as a whole, but we must regard each of its different
parts individually by itself if we would obtain a clear idea of it. We
can only obtain a full and complete knowledge of an object _by analyzing
it and concentrating the attention upon its different parts, one by
one_." Reid says: "It is not by the senses immediately, but rather by
the power of _analyzing and abstraction_, that we get the most simple
and the most distinct notions of objects of sense." And, as Brown says:
"It is scarcely possible to advance even a single step in intellectual
physics without the necessity of performing _some sort of analysis_." In
all processes requiring analysis and examination of parts, properties or
qualities, the attention is actively employed. Accordingly, it follows
that such exercises are best adapted to the work of developing and
cultivating the attention itself. Therefore, as a parting word we may
say: _To develop and cultivate the power of attention and concentration,
(1) Analyze; (2) Analyze; and (3) Analyze. Analyze everything and
everybody with which or whom you come in contact._ There is no better or
shorter rule.
The student will also find that the various directions and the advice
which we shall give in the succeeding chapters, regarding the
cultivation of the various faculties, are also adapted to the
development of the attention, for the latter is brought into active
play in them. And, likewise, by developing the attention, one may
practice the future exercises with greater effect.
CHAPTER VI.
PERCEPTION
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