Thought-Culture; Or, Practical Mental TrainingAtkinson, William Walker
Science
Thought-Culture; Or, Practical Mental Training
Atkinson, William Walker
Thought and thinking
His lack of natural weapons he overcame by borrowing the idea of the
tooth and claw of the other animals, imitating them in flint and shaping
them into spears; borrowing the trunk of the elephant and the paw of the
tiger, and reproducing their blow-striking qualities in his wooden club.
Not only this but he took lessons from the supple limbs and branches of
the trees, and copied the principle in his bow, in order to project its
minature spear, his arrow. He sheltered himself, his mate and his
young, from the fury of the storm, first by caves and afterwards by rude
houses, built in inaccessible places, reached only by means of crude
ladders, bridges, or climbing poles. He built doors for his habitations,
to protect himself from the attacks of these wild enemies--he heaped
stones at the mouth of his caves to keep them out. He placed great
boulders on cliffs that he might topple them down on the approaching
foe. He learned to hurl rocks with sure aim with his strong arm. He
copied the floating log, and built his first rude rafts, and then
evolved the hollowed canoe. He used the skins of animals to keep him
warm--their tendons for his bowstrings. He learned the advantages of
cooperation and combined effort, and thus formed the first rudiments of
society and social life. And finally--man's first great discovery--he
found the art of fire making.
As a writer has said: "For some hundreds of years, upon the general
plane of self-consciousness, an ascent, to the human eye gradual but
from the point of view of cosmic evolution rapid, has been made. In a
race large-brained, walking-erect, gregarious, brutal, but king of all
other brutes, man in appearance but not in fact, was from the highest
simple-consciousness born the basic human faculty, self-consciousness
and its twin, language. From these and what went with these, through
suffering, toil and war; through bestiality, savagery, barbarism;
through slavery, greed, effort, through conquests infinite, through
defeats overwhelming, through struggle unending; through ages of aimless
semi-brutal existence, through subsistence on berries and roots; through
the use of the casually found stone or stick; through life in deep
forests, with nuts and seeds, and on the shores of waters with mollusks,
crustaceans and fish for food; through that greatest, perhaps, of human
victories, the domestication and subjugation of fire; through the
invention and art of bow and arrow; through the training of animals and
the breaking of them to labor; through the long learning which led to
the cultivation of the soil; through the adobe brick and the building of
houses therefrom; through the smelting of metals and the slow birth of
the arts which rest upon these; through the slow making of alphabets
and the evolution of the written work; in short, through thousands of
centuries of human life, of human aspiration, of human growth, sprang
the world of men and women as it stands before us and within us today
Public-domain text, read in full here on John Shaqi.
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