Theosophy -- Doctrines; Thought and thinking -- Religious aspects -- Theosophy
_Upward Rush of Devotion._--The form in Fig. 15 bears much the same
relation to that of Fig. 14 as did the clearly outlined projectile of
Fig. 10 to the indeterminate cloud of Fig. 8. We could hardly have a
more marked contrast than that between the inchoate flaccidity of the
nebulosity in Fig. 14 and the virile vigour of the splendid spire of
highly developed devotion which leaps into being before us in Fig. 15.
This is no uncertain half-formed sentiment; it is the outrush into
manifestation of a grand emotion rooted deep in the knowledge of fact.
The man who feels such devotion as this is one who knows in whom he has
believed; the man who makes such a thought-form as this is one who has
taught himself how to think. The determination of the upward rush points
to courage as well as conviction, while the sharpness of its outline
shows the clarity of its creator's conception, and the peerless purity
of its colour bears witness to his utter unselfishness.
[Illustration: FIG. 15. UPWARD RUSH OF DEVOTION]
_The Response to Devotion._--In Fig. 17 we see the result of his
thought--the response of the LOGOS to the appeal made to Him, the truth
which underlies the highest and best part of the persistent belief in an
answer to prayer. It needs a few words of explanation. On every plane of
His solar system our LOGOS pours forth His light, His power, His life,
and naturally it is on the higher planes that this outpouring of divine
strength can be given most fully. The descent from each plane to that
next below it means an almost paralysing limitation--a limitation
entirely incomprehensible except to those who have experienced the
higher possibilities of human consciousness. Thus the divine life flows
forth with incomparably greater fulness on the mental plane than on the
astral; and yet even its glory at the mental level is ineffably
transcended by that of the buddhic plane. Normally each of these mighty
waves of influence spreads about its appropriate plane--horizontally, as
it were--but it does not pass into the obscuration of a plane lower than
that for which it was originally intended.
[Illustration: FIG. 17. RESPONSE TO DEVOTION]
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