Thoughts of the servant of God, Thérèse of the Child Jesus : $b The little flower of Jesus, Carmelite of the monastery of Lisieux, 1873-1897 — John Shaqi
Thoughts of the servant of God, Thérèse of the Child Jesus : $b The little flower of Jesus, Carmelite of the monastery of Lisieux, 1873-1897Thérèse, de Lisieux, Saint
Religion
Thoughts of the servant of God, Thérèse of the Child Jesus : $b The little flower of Jesus, Carmelite of the monastery of Lisieux, 1873-1897
Thérèse, de Lisieux, Saint
Meditations
“Say, rather, _to lose_. Jesus, it is, who charges Himself with
the care of filling your soul according as you free it from its
imperfections. I plainly see that you are taking the wrong road, you
will never arrive at the end of your journey. You wish to scale a
mountain and the good God wants to make you descend: He is waiting for
you low down in the fertile valley of humility.”
COUNSELS AND REMINISCENCES
“When I receive a reproof,” said another, “I would rather have deserved
it than be wrongfully accused.”
“As for me,” replied Thérèse, “I prefer being blamed unjustly, then I
have no cause for self-reproach and I offer this unmerited blame to the
good God with joy, then I humble myself at the thought that I should be
quite capable of doing that of which I was accused.”
COUNSELS AND REMINISCENCES
When we are not understood, and are unfavourably judged, what good is
there in defending ourselves? Let us leave it so and say nothing, it
is so sweet to let ourselves be judged no matter how! It is not told
in the Gospels that Saint Magdalen gave any explanation when blamed by
her sister for sitting inactive at the feet of Jesus. She did not say:
“Martha, if thou didst but know my happiness, if thou didst but hear
the words I hear, thou too wouldst lay all else aside, to share my joy
and my repose.” No, she chose rather to be silent.... O blessed silence
which gives to the soul such peace!
COUNSELS AND REMINISCENCES
In a moment of temptation and combat a novice received this note:
“_The just man shall correct me in mercy and reprove me; but let not
the oil of the sinner anoint my head._[41] I cannot be corrected or
tried except by the just, inasmuch as all my Sisters are pleasing to
God. It is less bitter to be reproved by a sinner than by the just; but
_through compassion for sinners_, to obtain their conversion, I pray
Thee, O my God, that I may be bruised by the just souls who are round
about me. Again, I beg that the oil of praise, so sweet to nature,
_anoint not my head_, that is to say, enervate not my mind, by making
me believe that I possess virtues which I have only with difficulty
practised several times.
“O my Jesus! _Thy Name is as oil poured out_;[42] it is in this divine
perfume that I wish to be wholly bathed, far away from the notice of
creatures.”
COUNSELS AND REMINISCENCES
At the close of her life she was able to say: “I used so to rise above
all things, that I drew strength from humiliations.”
HIST. D’UNE AME, CH. XII
“God has a special love for you,” remarked a young Sister, “since to
you He entrusts other souls.”
Public-domain text, read in full here on John Shaqi.
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