Thoughts of the servant of God, Thérèse of the Child Jesus : $b The little flower of Jesus, Carmelite of the monastery of Lisieux, 1873-1897Thérèse, de Lisieux, Saint
Religion
Thoughts of the servant of God, Thérèse of the Child Jesus : $b The little flower of Jesus, Carmelite of the monastery of Lisieux, 1873-1897
Thérèse, de Lisieux, Saint
Meditations
I was ten years old the day that my Father told Céline he was going to
let her have lessons in painting; I was by, and envied her. Then Papa
said to me: “And you, my little queen, would it give you pleasure too
to learn drawing?” I was just going to respond with a very gladsome
_yes_, when Marie made the remark that I had not the same taste for it
as Céline. At once she gained the day; and I, thinking that here was
a good opportunity of offering a grand sacrifice to Jesus, said not a
word. So eager was my desire to learn drawing that now I still wonder
how I had the fortitude to remain silent.
HIST. D’UNE AME, CH. VIII
In the world, on awakening in the morning I used to think over what
would probably occur either pleasing or vexatious during the day; and
if I foresaw only trying events I arose dispirited. Now it is quite the
other way: I think of the difficulties and the sufferings that await
me, and I rise the more joyous and full of courage the more I foresee
opportunities of proving my love for Jesus, and _earning the living of
my children_--seeing that I am _the mother_ of souls. Then I kiss my
crucifix and lay it tenderly on the pillow while I dress, and I say
to Him: “My Jesus, Thou hast worked enough and wept enough during the
three-and-thirty years of Thy life on this poor earth. Take now Thy
rest.... My turn it is to suffer and to fight.”
COUNSELS AND REMINISCENCES
The attraction to penance was given me, but I was permitted nothing
to satisfy it. The only mortifications I was allowed consisted in
mortifying self-love, which did me more good than corporal penance.
HIST. D’UNE AME, CH. VII
At prayer I was for a long time near a Sister who used to handle
incessantly either her Rosary-beads or some other thing; perhaps none
heard it but myself, for my hearing is extremely acute, but I cannot
say how it tormented me! I should have liked to turn my head and look
at the culprit so as to make her stop that noise: however in my heart
I knew it was better to bear it patiently, for the love of God in the
first place, and also to avoid giving pain.
I kept quiet therefore, but was sometimes worked up to fever-heat and
obliged to make simply a prayer of endurance. Finally I sought out the
means of suffering with peace and joy, at least in my innermost soul;
I tried to like the teasing little noise. Instead of endeavouring not
to hear it--a thing impossible--I listened with fixed attention as if
it had been a delightful concert; and my prayer, _which was not the
prayer of quiet_, passed in offering this concert to Jesus.
Public-domain text, read in full here on John Shaqi.
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