Thoughts of the servant of God, Thérèse of the Child Jesus : $b The little flower of Jesus, Carmelite of the monastery of Lisieux, 1873-1897 — John Shaqi
Thoughts of the servant of God, Thérèse of the Child Jesus : $b The little flower of Jesus, Carmelite of the monastery of Lisieux, 1873-1897Thérèse, de Lisieux, Saint
Religion
Thoughts of the servant of God, Thérèse of the Child Jesus : $b The little flower of Jesus, Carmelite of the monastery of Lisieux, 1873-1897
Thérèse, de Lisieux, Saint
Meditations
“I picture myself at Nazareth in the house of Holy Family. If I am
served with, for instance, salad, cold fish, wine or anything of
strong flavour, I offer it to St. Joseph. To the Blessed Virgin I give
the hot portions, well-ripened fruits, etc.; and the feast-day fare,
particularly corn-flour, rice, preserves, these I offer to the Child
Jesus. Lastly, when a bad dinner is brought me I say gaily to myself:
‘Today, my dear little child, all that is for you.’”
COUNSELS AND REMINISCENCES
One fast-day when the Mother Prioress had ordered some special little
thing by way of alleviation for Sœur Thérèse, a Sister relates that
she surprised her in the act of seasoning this too palatable fare with
wormwood.
Another time she saw her slowly drinking some particularly disagreeable
physic, and exclaimed: “But be quick, drink that off at one draught!”
“Oh no!” was the reply, “must I not take advantage of the trifling
opportunities I meet with, to mortify myself a little, since it is
forbidden me to look for greater?”
COUNSELS AND REMINISCENCES
An extremely interesting letter had been read one day at the recreation
in the absence of Thérèse who later showed a desire to read it. Some
time afterwards when returning the letter, she was begged to say what
she thought regarding something which should especially have delighted
her. She appeared embarrassed and then replied:
“The good God has asked of me this sacrifice because of the eagerness
that I manifested the other day; I have not read it....”
COUNSELS AND REMINISCENCES
She told the novices: “At recreation more than elsewhere will you find
occasions for the exercise of virtue. If you would reap great benefit,
never go to it with any thought of your own recreation, but thinking
of the recreation of others; practise therein total detachment from
yourself. If, for instance, you are relating to one of the Sisters
a story which seems to you interesting, and that she interrupts it
to tell you something else, even though this may not at all interest
you, listen to her as if it did, and do not try to return to your
first subject. By so acting, you will go from the recreation room with
great interior peace, and endued with fresh vigour in the practice of
virtue, all because you have not sought to gratify yourself but to give
pleasure to others. If one only knew what is gained by renouncing self
in all things!...”
“You know it well; you have always acted thus?”
“Yes, I have forgotten self, I have tried not to seek myself in
anything.”
COUNSELS AND REMINISCENCES
[Illustration]
OBEDIENCE
As I had self-love as well as the love of what is right it was
sufficient but once to tell me: “Such a thing should not be done,” and
I would have no desire to do it again.
HIST. D’UNE AME, CH. I
Public-domain text, read in full here on John Shaqi.
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