What has been said in reference to an examination, instituted by persons living at the time when a professed revelation was made, is obviously applicable, in many respects, to those who should live in later times, and also to the original recipients themselves. With regard to evidence in later times, it may be added that the original believers in the record, and their followers in each succeeding age, would naturally be subjected to an examination, as to their truthfulness and intelligence, and thus a chain of evidence would be continually kept up. The larger, too, the number, and the more intelligent the character of those who believed in it, the greater would be the presumption in its favour. If the record were received generally by any nation, the _onus probandi_ would in that case lie with those who impugned it. The record itself also would, from time to time, be submitted to such fair rules of criticism as apply to other documents, the fact however being remembered, that it professed to be the word of God, and, therefore, that evidence of its authenticity, rather than of its exact coincidence with human reason, was to be mainly looked for. We have now indicated, although very briefly and imperfectly, a few points for consideration, as to the transmission of a recorded revelation, and what might constitute sufficient grounds for accepting it as true; and we trust that what has been said will suffice to show that there would be no great difficulty in so handing it down, as that it should convey to the candid inquirer, in each succeeding age, reasonable evidence of its reality.