Little boldness is needed to assail the opinions and practices of notoriously wicked men; but to rebuke great and good men for their conduct, and to impeach their discernment, is the highest effort of moral courage. The great mass of mankind shun the labor and responsibility of forming opinions for themselves. The question is not--what is true? but--what is popular? Not--what does God say? but--what says the public? Not--what is my opinion? but--what do others believe? If people would pin their faith upon the bible, and not upon the sleeves of their neighbors, half of the heresies in the world would instantly disappear. If they would use their own eyes, their own ears, their own understandings, instead of the eyes, and ears, and understandings of others, imbecility, credulity and folly would be as rare as they are now common in community. But, unhappily, to borrow the words of Ganganelli, a large majority of mankind are 'mere abortions:' calling themselves rational and intelligent beings, they act as if they had neither brains nor conscience, and as if there were no God, no accountability, no heaven, no hell, no eternity. 'My minister,' says one, 'is a most worthy man. He supports this Society: therefore it is a good institution.' 'Christians of all denominations are enlisted in this enterprise,' says another: 'therefore it cannot be wrong.' 'Do you think,' says a third, 'that honest, godly men would countenance a scheme which is not really benevolent?' But it is unwise for beings, who are accountable only to God, to reason in this manner. All the good men upon earth cannot make persecution benevolence, nor injustice equity; and until they become infallible, implicit reliance upon their judgment is criminal. Ministers and christians, a few years since, were engaged in the use and sale of ardent spirits; _but they were all wrong_, and they now acknowledge their error. At the present day, a large proportion of the professed disciples of the Prince of Peace maintain the lawfulness of defensive war, and the right of the oppressed to fight and kill for liberty; but they hold this sentiment in direct opposition to the precepts of their Leader--'I say unto you which hear, Love your enemies, do good to them which hate you, bless them that curse you, and pray for them which despitefully use you.' Surely 'the time is come that judgment must begin at the house of God.'