In twelve whole figures the cosmography of the miniature world will be
shown to you in the same manner as Ptolemy in his cosmography. And so
I will divide it afterwards into limbs as he divided the world into
provinces; then I will explain the function of the parts in every
direction, and put before your eyes a description of the whole figure
and substance of man as regards his movements by means of his limbs.
And thus if it please our great author I will demonstrate the nature of
man and his habits in the way I describe his form.
[Sidenote: On the Human Body]
78.
And thou, O man, who wilt gaze in this work of mine on the marvellous
works of nature, if thou thinkest it would be an act of wickedness to
destroy it, think how much more wicked it is to take the life of a man;
and if this his structure appears to thee a miraculous work of art,
remember that {32} it is nothing in comparison with the soul which
inhabits this structure; for verily, whatever it may be, it is divine.
Let it, then, dwell in His work and at His good will, and let not thy
rage or malice destroy so great a thing as life, for he who does not
value it does not deserve it.
[Sidenote: The Experimental Method]
79.
By these rules thou wilt be able to distinguish falsehood from truth by
means of which knowledge men aim at possible things with greater
moderation; and do not veil thyself in ignorance, for the result of
this would be that thou wouldst be ineffectual and fall into melancholy
and despair.
[Sidenote: Of Navigation below the Waters]
80.
How by the aid of a machine many may remain for some time under water.
And how and why I do not describe my method of remaining under water
and of living long without food; and I do not publish nor divulge these
things by reason of the evil nature of man, who would use them for
assassinations at the bottom of the sea and to destroy and sink ships,
together with the men on board of them; and notwithstanding I will
teach other things which are not dangerous....
[Sidenote: Of Physiognomy]
81.
I will not dwell on false physiognomy and chiromancy {33} because there
is no truth in them, and this is manifest because chimeras of this kind
have no scientific foundation. It is true that the lineaments of the
face partly reveal the character of men, their vices and temperaments;
but in the face: (a) the features which separate the cheeks from the
lips, and the nostrils and cavities of the eyes, are strongly marked if
they belong to cheerful and good-humoured men, and if they are slightly
marked it denotes that the men to whom they belong are given to
meditation, (b) Those whose features stand out in great relief and
depth are brutal and bad-tempered, and reason little, (c) Those who
have strongly marked lines between the eyebrows are bad-tempered, (d)
Those who have strongly marked lines on the forehead are men full of
concealed or unconcealed bewailing.
Public-domain text, read in full here on John Shaqi.
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