Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max MüllerMüller, F. Max (Friedrich Max)
Religion
Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max Müller
Müller, F. Max (Friedrich Max)
Life; Philosophy; Religion; Theology
There is nothing so beautiful as being alone with nature; one sees
how God's will is fulfilled in each bud and leaf that blooms and
withers, and one learns to recognise how deeply rooted in one is
this thirst for nature. In living with men one is only too easily
torn from this real home; then one's own plans and wishes and fears
spring up; then we fancy we can perfect something for ourselves
alone, and think that every thing must serve for our own ends and
enjoyments, until the influence of nature in life, or the hand of
God, arouses us, and warns us that we live and flourish not for
enjoyment, nor for undisturbed quiet, but to bear fruit in another
life.
_Life._
When one stands amid the grandeur of nature, with one's own little
murmurings and sufferings, and looks deep into this dumb soul,
much becomes clear to one, and one is astounded at the false ideas
one has formed of this life. It is but a short journey, and on
a journey one can do without many things which generally seem
necessary to us. Yes, we can do without even what is dearest to our
hearts, in this world, if we know that, after the journey we shall
have to endure, we shall find again those who have arrived at the
goal quicker and more easily than we have done. Now if life were
looked upon as a journey for refreshment or amusement, which it
ought not to be, we might feel sad if we have to make our way alone;
but if we treat it as a serious business-journey, then we know we
have hard and unpleasant work before us, and enjoy all the more the
beautiful resting-places which God's love has provided for each of
us in life.
_Life._
In the early days of the world, the world was too full of wonders
to require any other miracles. The whole world was a miracle and a
revelation, there was no need for any special disclosure. At that
time the heavens, the waters, the sun and moon, the stars of heaven,
the showers and dew, the winds of God, fire and heat, winter and
summer, ice and snow, nights and days, lightnings and clouds, the
earth, the mountains and hills, the green things upon the earth, the
wells, and seas and floods--all blessed the Lord, praised Him and
magnified Him for ever. Can we imagine a more powerful revelation?
Is it for us to say that for the children of men to join in praising
and magnifying Him who revealed Himself in His own way in all the
magnificence, the wisdom and order of nature, is mere paganism,
polytheism, pantheism, and abominable idolatry? I have heard many
blasphemies, I have heard none greater than this.
_Gifford Lectures, II._
OBSCURITY
There may be much depth of wisdom in all that darkness and
vagueness, but I cannot help thinking that there is nothing that
cannot be made clear, and bright, and simple, and that obscurity
arises in all cases from slovenly thinking and lazy writing.
_MS._
OLD AGE
Public-domain text, read in full here on John Shaqi.
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