Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max MüllerMüller, F. Max (Friedrich Max)
Religion
Thoughts on Life and Religion: An Aftermath from the Writings of The Right Honourable Professor Max Müller
Müller, F. Max (Friedrich Max)
Life; Philosophy; Religion; Theology
Is it really necessary to say again and again what the Buddhists
have said so often and well, that the act of creation is perfectly
inconceivable to any human understanding, and that, if we speak of
it at all, we can only do so anthropomorphically or mythologically?
_MS._
CHILDREN
All seems so bright and perfect, and quite a new life seems to
open before me, in that beloved little child. She helps me to look
forward to such a far distance, and opens quite a new view of one's
own purpose and duties on earth. It is something new to live for, to
train a human soul entrusted to us, and to fit her for her true home
beyond this life.
_Life._
I doubt whether it is possible to take too high a view of life
where the education of children is concerned. It is the one great
work entrusted to us, it forms the true religion of life. Nothing
is small or unimportant in forming the next generation, which is to
carry on the work where we have to leave it unfinished. No single
soul can be spared--every one is important, every one may be the
cause of infinite good, or of infinite mischief, for ever hereafter.
_MS._
CHRIST, THE LOGOS
An explanation of _Logos_ in Greek philosophy is much simpler than
is commonly supposed. It is only needful not to forget that for the
Greeks thought and word were inseparable, and that the same term,
namely _Logos_, expressed both, though they distinguished the inner
from the outer _Logos_. It is one of the most remarkable aberrations
of the human mind to imagine that there could be a word without
thought, or a thought without word. The two are inseparable; one
cannot exist or be even conceived without the other.
_Silesian Horseherd._
In nearly all religions God remains far from man. I say in nearly
all religions: for in Brahmanism the unity, not the union, of the
human soul with Brahma is recognised as the highest aim. This unity
with Deity, together with phenomenal difference, Jesus expressed in
part through the _Logos_, in part through the Son. There is nothing
so closely allied as thought and word, Father and Son. They can
be distinguished but never separated, for they exist only through
each other. In this matter the Greek philosophers considered all
creation as the thought or the word of God, and the thought 'man'
became naturally the highest _Logos_, realised in millions of men,
and raised to the highest perfection in Jesus. As the thought exists
only through the word, and the word only through the thought, so
also the Father exists only through the Son, and the Son through the
Father, and in this sense Jesus feels and declares himself the Son
of God, and all men who believe in Him His brethren. This revelation
or inspiration came to mankind through Jesus. No one knew the Father
except the Son, who is in the bosom of the Father, and those to whom
the Son willeth to reveal Him. This is the Christian Revelation in
the true sense of the word.
_Silesian Horseherd._
Public-domain text, read in full here on John Shaqi.
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