Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the Author — John Shaqi
Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the AuthorGodwin, William
Philosophy
Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the Author
Godwin, William
Human beings; Psychology -- Early works to 1850
He has therefore nothing of the sheepishness of the ordinary schoolboy,
the tasks imposed upon whom by his instructor are foreign to the true
bent of his mind, and who stands cowed before his seniors, shrinking
under the judgment they may pass upon him, and the oppression they may
exercise towards him. He is probably competent to talk in a manner that
may afford instruction to men in other respects wise and accomplished,
and is no less clear and well-digested in his discourse respecting the
subjects to which his study and labour have been applied, than they are
on the questions that have exercised the powers of analysis with which
they are endowed. Like Elihu in the Book of Job, he says, "I am young,
and you are old; I said therefore, Days shall speak, and multitude
of years shall teach wisdom. But there is a spirit in man; and the
inspiration of the Almighty giveth him understanding. Great men are not
always wise; neither do the aged understand judgment. Hearken therefore
to me; and I also will shew my opinion."
What however in the last instance is affirmed, is not always realised
in the experiment. The humblest mechanic, who works con amore, and feels
that he discharges his office creditably, has a sober satisfaction in
the retrospect, and is able to express himself perspicuously and well on
the subject that has occupied his industry. He has a just confidence in
himself. If the occasion arises, on which he should speak on the subject
of what he does, and the methods he adopts for effecting it, he will
undoubtedly acquit himself to the satisfaction of those who hear him. He
knows that the explanations he can afford will be sound and masculine,
and will stand the test of a rigid examination.
But, in proportion as he feels the ground on which he stands, and his
own power to make it good, he will not fail to retire from an audience
that is not willing to be informed by him. He will often appear in the
presence of those, whom the established arrangements of society call
his superiors, who are more copiously endowed with the treasures of
language, and who, confident perhaps in the advantage of opulence, and
what is called, however they may have received it, a liberal education,
regard with disdain his artless and unornamented explanations. He did
not, it may be, expect this. And, having experienced several times such
unmerited treatment, he is not willing again to encounter it. He knew
the worth of what he had to offer. And, finding others indisposed to
listen to his suggestions, he contentedly confines them within the
circle of his own thoughts.
To this it must be added that, though he is able to explain himself
perspicuously, yet he is not master of the graces of speech, nor even
perhaps of the niceties of grammar. His voice is not tuned to those
winning inflections by which men, accustomed to the higher ranks of
society, are enabled so to express themselves,
Public-domain text, read in full here on John Shaqi.
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