Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the Author — John Shaqi
Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the AuthorGodwin, William
Philosophy
Thoughts on Man, His Nature, Productions and Discoveries: Interspersed with Some Particulars Respecting the Author
Godwin, William
Human beings; Psychology -- Early works to 1850
Shakespear is also liable to the charge of obscurity. The most sagacious
critics dispute to this very hour, whether Hamlet is or is not mad,
and whether Falstaff is a brave man or a coward. This defect is perhaps
partly to be imputed to the nature of dramatic writing. It is next to
impossible to make words, put into the mouth of a character, develop all
those things passing in his mind, which it may be desirable should be
known.
I spoke, a short time back, of the language of Shakespear in his finest
passages, as of unrivalled excellence and beauty; I might almost have
called it miraculous. O, si sic omnia! It is to be lamented that this
felicity often deserts him. He is not seldom cramp, rigid and pedantic.
What is best in him is eternal, of all ages and times; but what is
worst, is crusted with an integument, almost more cumbrous than that of
any other writer, his contemporary, the merits of whose works continue
to invite us to their perusal.
After Shakespear, it is scarcely worth while to bring forward any
other example, of a writer who, notwithstanding his undoubted claims to
excellencies of the highest order, yet in his productions fully displays
the inequality and non-universality of his genius. One of the most
remarkable instances may be alleged in Richardson, the author of
Clarissa. In his delineation of female delicacy, of high-souled
and generous sentiments, of the subtlest feelings and even mental
aberrations of virtuous distress strained beyond the power of human
endurance, nothing ever equalled this author. But he could not shape
out the image of a perfect gentleman, or of that winning gaiety of soul,
which may indeed be exemplified, but can never be defined, and never be
resisted. His profligate is a man without taste; and his coquettes are
insolent and profoundly revolting. He has no resemblance of the art,
so conspicuous in Fletcher and Farquhar, of presenting to the reader
or spectator an hilarity, bubbling and spreading forth from a perennial
spring, which we love as surely as we feel, which communicates its own
tone to the bystander, and makes our very hearts dance within us with
a responsive sportiveness. We are astonished however that the formal
pedant has acquitted himself of his uncongenial task with so great a
display of intellectual wealth; and, though he has not presented to us
the genuine picture of an intellectual profligate, or of that lovely
gaiety of the female spirit which we have all of us seen, but which it
is scarcely possible to fix and to copy, we almost admire the more the
astonishing talent, that, having undertaken a task for which it was so
eminently unfit, yet has been able to substitute for the substance so
amazing a mockery, and has treated with so much copiousness and power
what it was unfit ever to have attempted.
ESSAY IV. OF THE DURABILITY OF HUMAN ACHIEVEMENTS AND PRODUCTIONS.
Public-domain text, read in full here on John Shaqi.
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