Thoughts on religion at the frontTalbot, N. S. (Neville Stuart)
Religion
Thoughts on religion at the front
Talbot, N. S. (Neville Stuart)
World War, 1914-1918 -- Religious aspects
I would say nothing disrespectful of it. I would not pretend for a moment
to be void of this very natural craving. I would recognise that
impressions made by strain and anxiety are often the means whereby God
brings men home to Himself. I thought it a hard saying of an ardent
salvationist lad, who told me of a transport sergeant's prayers one night
in a ditch by a shrapnelled roadside, and of the same sergeant's reversion
to apparent irreligion on return to safety. "I call it," said the boy,
"cowardice." But what I do say about it is, firstly, that religion thus
mainly associated with danger, is not the Christian religion, and
secondly, that many of the best men of all ranks have little to do with
it, or what little they do have is intermittent and rather shamefaced.
I leave the first statement for the moment. About the second I hazard the
belief that this has been more or less true of all soldiers in history.
Religion regarded _merely_ as a resort in trouble, as a possible source of
good luck, as a charm or insurance policy is as old as man; but I believe
many of the best soldiers up and down history have had little to do with
it, and the more sporting and soldierly the man, the less he has had to do
with it. After all, the soldier-man's code goes clean the other way. It is
ever insisting on non-calculating and self-regardless service, endurance,
and sacrifice. As such, it lies above the ordinary level of life, calling
out the heroic and honourable in men. But religion associated with anxiety
touches men at a level lower than the highest in them, it has the
morbidity of their weaker moments hanging about it, it wears badly, and,
above all, often it does not seem to work. I have had the case propounded
to me of "Bill who did pray," but yet had had "his head blowed off."
V
I recur, then, to my verdict that on the whole there is not a great
revival of the Christian religion at the front. Why is this?
First, war is war, and, what is more, this war is this war. I will not
attempt to paint the picture. Every one must realise by now that the main
concentration of all military effort is directed at creating in the
trenches an ever-intenser inferno of heavy shells. In a great army there
is every degree of risk to be run or immunity to be enjoyed; but at the
very front, where all is stripped and laid bare, modern warfare is at
times a furnace of horror. Its smoke darkens the heavens, thickening the
"clouds and darkness" round about God, and deepening His silence. Its
white heat scorches out human confidence in Him. He does not seem to
count. There are stars in the darkness of war--stars which are the
achievements of man's indomitable spirit. But God-ward there seems
sometimes to be great darkness.
Further, war, despite all the easy things said in its praise, is a great
iniquity. It is, as others have said, hell. As an environment to the soul
it is, for all the countervailing heroisms of men, a world of evil power
let loose.
Public-domain text, read in full here on John Shaqi.
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