Thoughts on Slavery and Cheap Sugar: A Letter to the Members and Friends of the British and Foreign Anti-Slavery SocietyRitchie, J. Ewing (James Ewing)
History
Thoughts on Slavery and Cheap Sugar: A Letter to the Members and Friends of the British and Foreign Anti-Slavery Society
Ritchie, J. Ewing (James Ewing)
Slave trade; Slavery; Sugar trade
This has not been done. The odium that attaches to the government is
yours. The slave-holder would, ere now, have been driven from the
market—he would have stood before the world blasted in character and
worth, had you never descended from the high ground on which it is given
the advocate of truth to stand—had you never pandered to political
factions—had you never given to party “what was meant for mankind.” The
Tory press have come to your aid; and if you have the least regard for
the great cause of which you are the pledged supporters, you will scorn
the envenomed slanderers who supply what they need in reasoning, by the
most vulgar and disgusting abuse. {6} It would be well, too, if some of
your own Committee who are connected with the public press, would pause
ere they impute incompetency to consider the question to those who gave
the verdict last Friday, at Exeter Hall. That they were beaten is no
argument whatever why they should insult those who differed in opinion
from themselves. The Editor of the _Patriot_ thought otherwise, else why
were we told the question was too abstruse for us to settle? Are we to
wait till his powerful intellect has made it clear? Does he not know
that while the Committee were continuing in the old routine, the public
mind had arrived at an opposite decision? Men have learned at last that
slavery can only be destroyed by freedom; that given, the right to buy in
the cheapest market and sell in the dearest—and the employer of free men
will soon be left alone in the field.
With these few remarks, gentlemen, the writer would commend the Thoughts
on Slavery and Cheap Sugar to your most attentive perusal. The subject
is of no common importance. If you are wrong, you are altogether wrong,
and are a curse instead of a blessing—a curse to the slaves abroad—a
curse to the negro on the coast of Africa, who is now murdered when he
was before sold as a slave, and whom we would civilise and christianise
by transporting to the untilled fields of Jamaica {7}—a curse to the
labourer at home, whose wretched existence you help to render more
wretched still. Well may you shudder as you think of the responsibility
you incur. Consider well your present course—momentous interests are at
stake. Let your decision be calm and unprejudiced—not given in deference
to well-meaning and respectable men—not from any uneasy sensation of
annoyance or ill-will, but such as will be in accordance with the light
you have. Your cause is a popular one, and you must be in a false
position when you find yourselves opposed to the popular will. This one
fact of itself ought to excite suspicion. Advocating as you do the
rights and dignity of man, you and the creatures and champions of a
fictitious aristocracy can have no common ground, and can never be found
on a common side. To be amongst such men at all, you must have drifted
from your moorings. Look well to it that you rectify this error in time.
Public-domain text, read in full here on John Shaqi.
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