In the later social condition, where war and the chase ceasing to
demand the entire attention of the male, men began of necessity to
encroach on woman's fields of labour, to undertake her agricultural and
outdoor labours generally; woman, though her field of labour became
more or less restricted to domestic toil within the dwelling, still
retained possession of a full half of the labours of her societies.
Down even to recent times, the woman, whether lord's wife or peasant,
with her own hands wove the clothing of her household and of the entire
race. If woman no longer planted the grain, it was she who made the
bread and brewed the ale, she who knitted the hose and shaped the
clothing of her people. It may be questioned whether down to quite
modern times woman's domestic labours did not equal or even exceed
in general social value those of men in other fields, and were not
as complex, demanding as much activity of body and versatility and
strength of mind.
In a social condition in which practically all women but religious
enthusiasts married, where child-bearing and the rearing and training
of her children and the supporting of her household with food and
clothing, and through them the whole race, occupied the entire
strength and time of woman, she could not complain that she lacked
social functions; nor would it have been possible for her to undertake
other social duties without deserting those of more importance. If
man's work was from sun to sun, while her work was never done, if she
laboured under certain social disabilities which were not inevitable,
she still knew that her labour was as valuable and essential to her
race as that of man, and there is no evidence of any movement on
her part to readjust her relations to life and to enter the fields
of labour apportioned to the male. In the main she was satisfied
with her condition. If isolated women here and there entered new
fields of labour, became professors at universities, or took to
statecraft or trade, it was because of some great individual aptitude
in these directions, and not because woman felt ill at ease and in
disco-ordination with her share of the world's labour or her place in
social life.
With the rise of what we term modern civilization, all this has become
slowly reversed.
The invention of modern machinery, and the discovery of modes of
compelling natural forces to perform the labours in earlier times
performed by the muscles of human creatures, with the resulting
conditions, have profoundly modified all modern life, and above all
they have affected the position of woman.
Public-domain text, read in full here on John Shaqi.
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