are bound to implant it or preserve it in them_. It is a profound
faith, not in the equal talent, virtues, and abilities of men, but in
the equal right of the poorest, most feeble, most ignorant, to his own
freedom and to a perfect equality of treatment.
In all or almost all of us it is faintly present, and in the master
minds which express our race it becomes a passion which in a thousand
directions manifests itself, as the German instinct for music making
now a Mozart and then a Beethoven, and the Greeks' artistic power
making now a Phidias and then a Praxiteles. It is this which we believe
and hold to be the peculiar attribute of the English people, our one
gift which we have to contribute to the general sum of humanity's
wealth--the desire not only to be free, but to make free--the
consciousness of the importance of the individual as individual apart
from any attributes of sex, nationality, talent or wealth. To us it has
been given first among all peoples to perceive, though still dimly, the
unity of all human creatures, and as a nation to endeavour to realize
in our legislation and institutions and our relations with weak peoples
our perception of the fact.[80]
[80] It is perhaps not only by good fortune that among us
should have arisen Charles Darwin. Those who study his
early work, the _Voyage of the Beagle_, when as yet he
was only perceiving faintly the relation of things which
he afterwards so clearly grasped, will see, curiously
manifest in almost every page of that work, those great
English qualities of love and freedom and human equality
in freedom. Neither does it seem anything but fitting and
natural that the man who first brought evidence to convince
the world of the identity of all life, seen and vaguely
indicated by the world's poets, from Lucretius to Goethe
and Shelley, should have been an Englishman. It is not
wonderful that the man who, in his youth, felt so keenly
the pain of seeing the savage ill-treated or the coloured
man slighted, should have been he to whom the mystery and
meanings of the humblest forms of life should have been
made clear and that, from the stripes on the wing of the
bird and the life and motions of the worm, he should have
read the open lessons that others had overlooked. Foreign
peoples often wonder that he should have appeared among
us, but he appeared in our own line of growth; he is an
efflorescence that naturally and rightly belongs to us. He
was our Englishman at his highest.
Public-domain text, read in full here on John Shaqi.
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