Viewed thus, we see that the States of South Africa are not, taken isolatedly, national; their boundaries are of the nature of electoral, cantonal, fiscal, political divisions; _of immense importance, and by all means to be preserved, as such divisions are_, but not to be mistaken for those deeper, subtler and organic divisions from which the life of great nations takes its rise. There is far more resemblance between the population of the Transvaal and that of the Colony, Free State, or Natal, than between the populations of Yorkshire and Surrey; there is far more subtle, deep-lying, organic difference between Normandy and Bordeaux than between Natal and the Cape Colony. In looking at the political divisions of South Africa, one is irresistibly reminded of a well-known English village, in which the boys on the one side of the street threw stones at the boys on the other, because the parish boundary ran down the centre. Great nations are not founded on such differences as these. But, it might be yet asked: "If our peoples are so mingled that our states cannot become the foundation of healthy national life, would it not be possible in so large and sparsely peopled a country to redivide our races, giving to each its territory?" Apart from the physical impossibilities which render such a proposal ridiculous, if, by some almighty force, all our natives could be gathered into one territory, our Boers in another, and our Englishmen into a third, no sooner would that force be removed than we should remingle in the old manner, the native as labourer craving the products of our civilization, the Boer as farmer, and the Englishman, Jews and other newcomers as speculators and builders of railroads, and introducers of commerce. A natural want binds and blends our races. But there is a subtler reason why such racial divisions are not even thinkable. The blending has now gone too far. There is hardly a civilized roof in South Africa that covers people of only one nation; in our households, in our families, in our very persons we are mingled. Let us take a typical Cape household before us at the moment. The father of the household is an Englishman; the mother a so-called Boer, of half Dutch and half French blood, with a French name; the children are of the three nationalities; the governess is a German; the cook is a Half-caste, partly Boer and partly the descendant of the old slaves; the housemaid is a Half-caste, partly Hottentot, and whose father was perhaps an English soldier; the little nurse girl is a pure Hottentot; the boy who cleans the boots and waits, a Kaffir; and the groom is a Basuto. This household is a type of thousands of others to be found everywhere in South Africa.