though three thousand instead of two hundred years had elapsed since he left it. Later on we shall look at certain large and adequate reasons for this remarkable phenomenon; but among the lesser causes which have contributed to it, it seems to us more than probable that the position of these early mothers of the race may have played its small part. When the ordinary emigrant female bids farewell to Europe to make her home in the new land, whether she leaves a mud cabin in Ireland, a vine-grower's cottage in Germany, or a mansion in England, the moment in which she catches a last glimpse of the land of her youth is one of the emotionally intense of her existence. The life she leaves may have been one of hardship, even of bitterness, and the life she goes to may be one of ease; but binding her to the land behind her are the ties of blood and childish remembrances of home--ties which shape themselves as mightily in the mud-cabin or the back slum of the city as in the palace. She is leaving the one spot on earth where she is an object of interest and importance to her fellows. When she arrives in the new world it is to that home that she sends the record of her marriage--there that she knows the story of her sorrows and her gains will be waited for! In the hour of childbirth it is to the women of her own blood "at home" that her heart turns with yearning; and as years go by "my people" and "my home" gain a colour and size they would never have borne if near at hand. She thinks of them as a denizen of the earth, removed to one of the fixed stars, might think of this old planet, without remembrances of its aches and pains! And as her children grow up, the first stories they hear are not of Colonial things and people, but European--of fields in which little children gather buttercups and daisies, of ice and snow, and the roaring life of cities; and as the little Colonial children play in the hot sun upon the kopjes among stapelias and aloes, they think how beautiful those fields must be, and wonder how the daisy-chains are made, and how primroses smell! and at night in their little hot beds they dream of ice and snow, and fancy they hear the hum of vast cities. Even the names of our European relatives who have played in those fields and lived in those cities have acquired a certain mythological charm for us, and the Aunt this and the Uncle that, of whom our mothers tell us, they are not the commonplace, material uncles and aunts who may live in the next street and be seen every day. They are real, yet invisible, like the actual presence in the Holy Wafer of real flesh and blood, yet removed from sight, like the heroes of a mythological fairy tale! Europe and its life are to us, from our earliest years, the ideal and mysterious, with which we have yet some real and practical tie. No European who has not grown up in the Colony, being born of pure European parentage, can understand the full force of this Mother tradition.