Thoughts on the Christian Religion, by a Deist: To Which Are Added, a Few Ideas on Miraculous Conversion, and Religion in General, by a TheophilanthropistAnonymous
Religion
Thoughts on the Christian Religion, by a Deist: To Which Are Added, a Few Ideas on Miraculous Conversion, and Religion in General, by a Theophilanthropist
Anonymous
Christianity -- Controversial literature
That doctrine which has the greatest tendency to secure our present
and future happiness is the best; it proves itself to be so. That the
Christian system does not tend to make us happier, may easily be shewn,
by tracing its natural operations on the human mind. By it we are led
to believe, that we are all miserable and ruined wretches; corrupt and
exceedingly wicked from our very birth; naturally sinful, and opposed to
the will of God in all our actions, words, and thoughts; and so far from
deserving the common blessings of life, that if justice had been
done us, we should long since have been cast into endless punishment.
Tribulation, distress, and sore trials, are the common lot of mankind,
especially the good. "Whom the Lord loveth he chasteneth." This world,
it tells us, is a wretched, tiresome, and accursed place; a mere sink of
guilt and misery; and all its enjoyments vanity and vexation of spirit.
Though by the bye, those who are called sincere and pious Christians
seem to be as desirous of continuing in it, and tasting the good thing's
it affords, as the most sensual and worldly-minded sinner. It likewise
instils into its followers such a servile fear, and dread of the wrath
of heaven, that they can neither lie down at night, nor rise in the
morning, without first attempting, by intreaty, flattery, and fair
promises, to appease the Divine anger, and persuade the Almighty to
permit them to exist in peace. Every accident is a judgement, and a
prelude to further punishment. Every misfortune that happens to their
neighbours is a warning to them; and they are liable every moment to be
cut off by an avenging God, and sent to Hell.
While on the one hand, they represent the Deity as their servant,
to assist them on every occasion, averting every ill they bring upon
themselves, and extricating them from every difficulty and distress
they plunge themselves into; on the other he is supposed to be a fierce,
revengeful tyrant, delighting in cruelty, punishing his creatures for
the very sins which he causes them to commit; and creating numberless
millions of immortal souls, that could never have offended him, for
the express purpose of tormenting them to all eternity. Thus they
are generally miserable through life, in meditating on death and its
supposed consequences.
The authority of the Bible appears still more doubtful from the
absurdities and contradictions it contains; contradictions which all the
sophistical ingenuity of reverend divines, with their literal meaning
of this text, and spiritual interpretation of that, can never explain or
reconcile.
Public-domain text, read in full here on John Shaqi.
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