A benevolent mind often suffers more than the object it commiserates, and will bear an inconvenience itself to shelter another from it. It makes allowance for failings though it longs to meet perfection, which it seems formed to adore. The Author of all good continually calls himself, a God long-suffering; and those most resemble him who practice forbearance. Love and compassion are the most delightful feelings of the soul, and to exert them to all that breathe is the wish of the benevolent heart. To struggle with ingratitude and selfishness is grating beyond expression: and the sense we have of our weakness, though useful, is not pleasant. Thus it is with us, when we look for happiness, we meet with vexations: and if, now and then, we give way to tenderness, or any of the amiable passions, and taste pleasure, the mind, strained beyond its usual tone, falls into apathy. And yet we were made to be happy! But our passions will not contribute much to our bliss, till they are under the dominion of reason, and till that reason is enlightened and improved. Then sighing will cease, and all tears will be wiped away by that Being, in whose presence there is fulness of joy. A person of tenderness must ever have particular attachments, and ever be disappointed; yet still they must be attached, in spite of human frailty; for if the mind is not kept in motion by either hope or fear, it sinks into the dreadful state before-mentioned. I have very often heard it made a subject of ridicule, that when a person is disappointed in this world, they turn to the next. Nothing can be more natural than the transition; and it seems to me the scheme of Providence, that our finding things unsatisfactory here, should force us to think of the better country to which we are going. ON THE TREATMENT OF SERVANTS. The management of servants is a great part of the employment of a woman’s life; and her own temper depends very much on her behaviour to them. Servants are, in general, ignorant and cunning; we must consider their characters, if we would treat them properly, and continually practise forbearance. The same methods we use with children may be adopted with regard to them. Act uniformly, and never find fault without a just cause; and when there is, be positive, but not angry. A mind that is not too much engrossed by trifles, will not be discomposed by every little domestic disaster; and a thinking person can very readily make allowance for those faults which arise from want of reflection and education. I have seen the peace of a whole family disturbed by some trivial, cross accident, and hours spent in useless upbraidings about some mistake which would never have been thought of, but for the consequences that arose from it. An error in judgment or an accident should not be severely reprehended. It is a proof of wisdom to profit by experience, and not lament irremediable evils.