Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure. — John Shaqi
Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.Clarkson, Thomas
Philosophy
Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.
Clarkson, Thomas
Enslaved persons -- Emancipation -- West Indies, British; Slavery -- West Indies, British
Soon after this transaction Polverel left his colleague Santhonax at the
Cape, and went in his capacity of commissioner to Port au Prince, the
capital of the West. Here he found every thing quiet, and cultivation in
a flourishing state. From Port au Prince he visited Les Cayes, the
capital of the South. He had not, however, been long there, before he
found that the minds of the slaves began to be in an unsettled state.
They had become acquainted with what had taken place in the north, not
only with the riots at the Cape, but the proclamation of Santhonax. Now
this proclamation, though it sanctioned freedom only for a particular or
temporary purpose, did not exclude it from any particular quarter. The
terms therefore appeared to be open to all who would accept them.
Polverel therefore, seeing the impression which it had begun to make
upon the minds of the slaves in these parts, was convinced that
emancipation could be neither stopped nor retarded, and that it was
absolutely necessary for _the personal safety of the white planters_,
that it should be extended _to the whole island_. He was so convinced of
the necessity of this, _that he drew up a proclamation_ without further
delay _to that effect_, and _put it into circulation_. He dated it from
Les Cayes. He exhorted the planters to patronize it. He advised them, if
they wished to avoid the most serious calamities, to concur themselves
in the proposition of giving freedom to their slaves. He then caused a
register to be opened at the Government house to receive the signatures
of all those who should approve of his advice. It was remarkable that
all the proprietors in these parts inscribed their names in the book. He
then caused a similar register to be opened at Port au Prince for the
West. Here the same disposition was found to prevail. All the planters,
except one, gave in their signatures. They had become pretty generally
convinced by this time, that their own personal safety was connected
with the measure. It may be proper to observe here, that the
proclamation last mentioned, which preceded these registries, though it
was the act of Polverel alone, was sanctioned afterwards by Santhonax.
It is, however, usually called the Proclamation of Polverel or of Les
Cayes. It came out in September 1793. We may now add, that in the month
of February 1794, the Conventional Assembly of France, though probably
ignorant of what the commissioners had now done, passed a decree for the
abolition of slavery throughout _the whole of the French colonies_. Thus
the Government of the mother-country, without knowing it, confirmed
freedom to those upon whom it had been bestowed by the commissioners.
This decree put therefore _the finishing stroke to the whole_. It
completed the emancipation of the _whole slave population of St.
Domingo_.
Public-domain text, read in full here on John Shaqi.
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