Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.Clarkson, Thomas
Philosophy
Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.
Clarkson, Thomas
Enslaved persons -- Emancipation -- West Indies, British; Slavery -- West Indies, British
I come now to the latter part of the year 1796; and here happily a clue
is furnished me, by which I have an opportunity of pursuing my inquiry
with pleasure. We shall find, that from this time there was no want of
industry in those who had been emancipated, nor want of obedience in
them as hired servants: they maintained, on the other hand, a
respectable character. Let us appeal first to Malenfant. "The colony,"
says he[9], "was _flourishing under Toussaint. The Whites lived happily
and in peace upon their estates, and the Negroes continued to work for
them_." Now Toussaint came into power, being general-in-chief of the
armies of St. Domingo, a little before the end of the year 1796, and
remained in power till the year 1802, or till the invasion of the island
by the French expedition of Buonaparte under Leclerc. Malenfant means
therefore to state, that from the latter end of 1796 to 1802, a period
of six years, the planters or farmers kept possession of their estates;
that they lived upon them, and that they lived upon them peaceably, that
is, without interruption or disturbance from any one; and, finally, that
the Negroes, though they had been all set free, continued to be their
labourers. Can there be any account more favourable to our views than
this, after so sudden an emancipation.
I may appeal next to General Lacroix, who published his "Memoirs for a
History of St. Domingo," at Paris, in 1819. He informs us, that when
Santhonax, who had been recalled to France by the Government there,
returned to the colony in 1796, "_he was astonished at the state in
which he found it on his return_." This, says Lacroix[10], "was owing to
Toussaint, who, while he had succeeded in establishing perfect order and
discipline among the black troops, had succeeded also in making the
black labourers return to the plantations, there to resume the drudgery
of cultivation."
But the same author tells us, that in the next year (1797) the most
wonderful progress had been made in agriculture. He uses these
remarkable words: "_The colony_," says he[11], "_marched, as by
enchantment, towards its ancient splendour; cultivation prospered; every
day produced perceptible proofs of its progress. The city of the Cape
and the plantations of the North rose up again visibly to the eye_." Now
I am far from wishing to attribute all this wonderful improvement, this
daily visible progress in agriculture, to the mere act of the
emancipation of the slaves in St. Domingo. I know that many other
circumstances which I could specify, if I had room, contributed towards
its growth; but I must be allowed to maintain, that unless the Negroes,
who were then free, _had done their part as labourers_, both by working
regularly and industriously, and by obeying the directions of their
superintendants or masters, the colony could never have gone on, as
relates to cultivation, with the rapidity described.
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