Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.Clarkson, Thomas
Philosophy
Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.
Clarkson, Thomas
Enslaved persons -- Emancipation -- West Indies, British; Slavery -- West Indies, British
Toussaint, when he came into power, reconsidered this subject, and
adopted a code of rules of his own. His first object was to prevent
oppression on the part of the master or employer, and yet to secure
obedience on the part of the labourer. Conceiving that there could be no
liberty where any one man had the power of punishing another at his
discretion, he took away from every master the use of the whip, and of
the chain, and of every other instrument of correction, either by
himself or his own order: he took away, in fact, _all power of arbitrary
punishment_. Every master offending against this regulation was to be
summoned, on complaint by the labourer, before a magistrate or intendant
of police, who was to examine into the case, and to act accordingly.
Conceiving, on the other hand, that a just subordination ought to be
kept up, and that, wherever delinquency occurred, punishment ought to
follow, he ordained, that all labourers offending against the plantation
laws, or not performing their contracts, should be brought before the
same magistrate or intendant of police, who should examine them touching
such delinquency, and decide as in the former case: thus he administered
justice without respect of persons. It must be noticed, that all
punishments were to be executed by a civil officer, a sort of public
executioner, that they might be considered as punishments _by the
state_. Thus he _kept up discipline_ on the plantations, _without
lessening authority_ on the one hand, and _without invading the liberty
of individuals_ on the other.
Among his plantation offences was idleness on the part of the labourer.
A man was not to receive wages from his master, and to do nothing. He
was obliged to perform a reasonable quantity of work, or be punished.
Another offence was absence without leave, which was considered as
desertion.
Toussaint differed from the commissioners, as to the length of time for
which labourers should engage themselves to masters. He thought it
unwise to allow the former, in the infancy of their liberty, to get
notions of change and rambling at the end of every year. He ordained,
therefore, that they should be attached to the plantations, and made,
though free labourers, a sort of _adscripti glebae_ for five years.
He differed again from the commissioners, as to the quantum of
compensation for their labour. He thought one-third of the produce too
much, seeing that the planter had another third to pay to the
Government. He ordered, therefore, one-fourth to the labourer, but this
was in the case only, where the labourer clothed and maintained himself:
where he did not do this, he was entitled to a fourth only nominally,
for out of this his master was to make a deduction for board and
clothing.
Public-domain text, read in full here on John Shaqi.
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