Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.Clarkson, Thomas
Philosophy
Thoughts on the Necessity of Improving the Condition of the Slaves in the British Colonies: With a View to Their Ultimate Emancipation; and on the Practicability, the Safety, and the Advantages of the Latter Measure.
Clarkson, Thomas
Enslaved persons -- Emancipation -- West Indies, British; Slavery -- West Indies, British
_industrious_, and that they _had conducted themselves well without a
single exception_." But as this is an experiment which it will yet take
sixteen years to complete, it can only be called to our aid, as far as
the result of it is known. It is, however, an experiment to which, as
far as it has been made, we may appeal with satisfaction: for when we
consider that _eighteen_ months have elapsed, and that _many[13]
thousands_ have been freed since the passing of the decree and the date
of the last accounts from Columbia, the decree cannot but be considered
to have had a sufficient trial.
The seventh class may comprehend the slaves of the Honourable Joshua
Steele, whose emancipation was attempted in Barbadoes between the years
1783 and 1790.
It appears that Mr. Steele lived several years in London. He was
Vice-president of the London Society of Arts, Manufactures, and
Commerce, and a person of talent and erudition. He was the proprietor of
three estates in Barbadoes. His agent there used to send him accounts
annually of his concerns; but these were latterly so ruinous, not only
in a pecuniary point of view, but as they related to what Mr. Steele
called the _destruction_ of his Negroes, that he resolved, though then
at the advanced age of eighty, to go there, and to look into his affairs
himself. Accordingly he embarked, and arrived there early in the year
1780.
Mr. Steele had not been long in Barbadoes, before he saw enough to
convince him that there was something radically wrong in the management
of the slaves there, and he was anxious to try, as well for the sake of
humanity as of his own interest, to effect a change in it. But how was
he to accomplish this[14]? "He considered within himself how difficult
it would be, nay, impossible, for a single proprietor to attempt so
great a novelty as to bring about an alteration of manners and customs
protected by iniquitous laws, and to which the gentlemen of the country
were reconciled as to the best possible for amending the indocile and
intractable ignorance of Negro slaves." It struck him however, among the
expedients which occurred, that he might be able to form a Society,
similar to the one in London, for the purpose of improving the arts,
manufactures, and commerce of Barbadoes; and if so, he "indulged a hope
that by means of it conferences might be introduced on patriotic
subjects, in the course of which new ideas and new opinions might soften
the national bigotry, so far as to admit some discourses on the
possibility of amendment in the mode of governing slaves." Following up
this idea, he brought it at length to bear. A Society was formed, in
consequence, of gentlemen of the island in 1781. The subjects under its
discussion became popular. It printed its first minutes in 1782, which
were very favourably received, and it seemed to bid fair after this to
answer the benevolent views of its founder.
Public-domain text, read in full here on John Shaqi.
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