Thoughts on the Religious Instruction of the Negroes of this Country — John Shaqi
Thoughts on the Religious Instruction of the Negroes of this CountryPlumer, William S. (William Swan)
Religion
Thoughts on the Religious Instruction of the Negroes of this Country
Plumer, William S. (William Swan)
African Americans -- Religion
people salutary instruction have been repressed or abandoned, a spirit
of fanaticism has been spreading which threatens the most alarming
consequences. Without pretending to be a prophet, I venture to predict,
that if ever that horrid event should take place, which is anticipated
and greatly dreaded by many among us, some crisp-haired prophet, some
pretender to inspiration, will be the ringleader as well as the
instigator of the plot. By feigning communications from heaven, he will
rouse the fanaticism of his brethren, and they will be prepared for any
work however desolating or murderous. The opinion has already been
started among them, that men may make such progress in religion, that
nothing they can do will be sinful, even should it be the murder of
those whom they are now required to serve and obey! The present state of
the country presents a prospect truly alarming; and when the rapid
growth of our population both black and white is considered, it requires
a man of a stout heart indeed, to view the scene without dismay. It is
appalling, when such a mighty power as that afforded by the religious
principle, is wielded by ignorant and fanatical men. Shall we, then, let
this matter alone?"--_Evan. and Lit. Magazine, Vol. 8, pp. 603 and 604._
How literally this "prediction" was fulfilled in the Southampton
insurrection, many remember. A "crisp-haired" fanatic led it on.
V. Not only the general course of legislation, but also the general
tenor of Providence unite in declaring that the great body of teachers
for this people must for the present at least be white men. It is truly
marvellous that although Dartmouth College was endowed chiefly as a
school, in which to train up Indians for useful stations, yet did that
institution never, so far as is known, furnish more than one or two
useful and successful preachers of the gospel from among that people. As
early as the year 1693, the Earl of Burlington and the Bishop of London,
for the time being, who had been constituted by the great Mr. Boyle
trustees of the fund he left for the advancement of Christianity among
infidels, directed the proceeds to be paid to the president of William
and Mary College in Virginia for the education and instruction of a
certain number of Indian children. This charity was continued for more
than eighty years; yet did it never raise up a missionary to the
Indians. In like manner efforts have been made for the last century to
train up useful ministers and missionaries of the negro race for this
country. As early as the year 1744 the venerable Dr. Styles and the Rev.
Samuel Hopkins undertook the education of two apparently promising
negroes with a view to the ministry; but it was finally a failure. Dr.
John B. Smith also laboured for the same object but never really served
the church in this way. Many other efforts have been made, but
generally, though we are happy to say not universally, they have been
unproductive of any solid or extensive good. If valuable ministers,
Public-domain text, read in full here on John Shaqi.
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