The Philistine as founder of the religion of the future--that is the new belief in its most emphatic form of expression. The Philistine becomes a dreamer--that is the unheard-of occurrence which distinguishes the German nation of to-day. But for the present, in any case, let us maintain an attitude of caution towards this fantastic exaltation. For does not David Strauss himself advise us to exercise such caution, in the following profound passage, the general tone of which leads us to think of the Founder of Christianity rather than of our particular author? (p. 92): "We know there have been noble enthusiasts--enthusiasts of genius; the influence of an enthusiast can rouse, exalt, and produce prolonged historic effects; but we do not wish to choose him as the guide of our life. He will be sure to mislead us, if we do not subject his influence to the control of reason." But we know something more: we know that there are enthusiasts who are not intellectual, who do not rouse or exalt, and who, nevertheless, not only expect to be the guides of our lives, but, as such, to exercise a very lasting historical influence into the bargain, and to rule the future;--all the more reason why we should place their influence under the control of reason. Lichtenberg even said: "There are enthusiasts quite devoid of ability, and these are really dangerous people." In the first place, as regards the above-mentioned control of reason, we should like to have candid answers to the three following questions: First, how does the new believer picture his heaven? Secondly, how far does the courage lent him by the new faith extend? And, thirdly, how does he write his books? Strauss the Confessor must answer the first and second questions; Strauss the Writer must answer the third.